to have them silenced. He himself began to preach in that earnest way of righteousness, temperance, and judgment, which is fitted to make governors tremble, until Berkeley cast him out as a Puritan, saying that he did not wish so grave a chaplain; whereupon Harrison crossed the river to Nansemond, became pastor of the church, and mightily built up the cause which he had sought to destroy. A few months later the Nansemond people had the opportunity of giving succor and hospitality to a shipwrecked company of nine people, who had been cast away, with loss of all their goods, in sailing from the Bermudas to found a new settlement on one of the Bahamas. Among the party was an aged and venerable man, that same Patrick Copland who twenty-five years before had interested himself in the passing party of emigrants. This was indeed entertaining an angel. Mr. Copland had long been a nonconformist minister at the Bermudas, and he listened to the complaints that were made to him of the persecution to which the people were subjected by the malignant Berkeley. A free invitation was given to the Nansemond church to go with their guests to the new settlement of Eleuthera, in which freedom of conscience and non-interference of the magistrate with the church were secured by charter.[50:1] Mr. Harrison proceeded to Boston to take counsel of the churches over this proposition. The people were advised by their Boston brethren to remain in their lot until their case should become intolerable. Mr. Harrison went on to London, where a number of things had happened since Berkeley's appointment. The king had ceased to be; but an order from the Council of State was sent to Berkeley, sharply reprimanding him for his course, and directing him to restore Mr. Harrison to his parish. But Mr. Harrison did not return. He fulfilled an honorable career as incumbent of a London parish, as chaplain to Henry Cromwell, viceroy of Ireland, and as a hunted and persecuted preacher in the evil days after the Restoration. But the "poetic justice" with which this curious dramatic episode should conclude is not reached until Berkeley is compelled to surrender his jurisdiction to the Commonwealth, and Richard Bennett, one of the banished Puritans of Nansemond, is chosen by the Assembly of Burgesses to be governor in his stead.[51:1] Of course this is a brief triumph. With the restoration of the Stuarts, Berkeley comes back into power as royal governor, and for many years afflicts the colony with his malignant Toryism. The last state is worse than the first; for during the days of the Commonwealth old soldiers of the king's army had come to Virginia in such numbers as to form an appreciable and not wholly admirable element in the population. Surrounded by such society, the governor was encouraged to indulge his natural disposition to bigotry and tyranny. Under such a nursing father the interests of the kingdom of Christ fared as might have been expected. Rigorous measures were instituted for the suppression of nonconformity, Quaker preachers were severely dealt with, and clergymen, such as they were, were imposed upon the more or less reluctant parishes. But though the governor held the right of presentation, the vestry of each parish asserted and maintained the right of induction or of refusing to induct. Without the consent of these representatives of