With the Turks in Palestine
CHAPTER I ZICRON-JACOB Thirty-five years ago, the impulse which has since been organized as the Zionist Movement led my parents to leave their homes in Roumania and emigrate to Palestine, where they joined a number of other Jewish pioneers in founding Zicron-Jacob--a little village lying just south of Mount Carmel, in that fertile coastal region close to the ancient Plains of Armageddon. Here I was born; my childhood was passed here in the peace and harmony of this little agricultural community, with its whitewashed stone houses huddled close together for protection against the native Arabs who, at first, menaced the life of the new colony. The village was far more suggestive of Switzerland than of the conventional slovenly villages of the East, mud-built and filthy; for while it was the purpose of our people, in returning to the Holy Land, to foster the Jewish language and the social conditions of the Old Testament as far as possible, there was nothing retrograde in this movement. No time was lost in introducing
attempt to put a kiss on his wife's throat,--all these things made up
a dark hour for Julie, and the catastrophe of the drama of her sad and
lonely life. In her madness she knelt down before the sofa, burying
her face in it to shut out everything from sight, and prayed to
Heaven, putting a new significance into the words of the evening
prayer, till it became a cry from the depths of her own soul, which
would have gone to her husband's heart if he had heard it.
The following week she spent in deep thought for her future, utterly
overwhelmed by this new trouble. She made a study of it, trying to
discover a way to regain her ascendency over the Marquis, scheming how
to live long enough to watch over her daughter's happiness, yet to
live true to her own heart. Then she made up her mind. She would
struggle with her rival. She would shine once more in society. She
would feign the love which she could no longer feel, she would
captivate her husband's fancy; and when she had lured him into her
power, she would coquet with him like a capricious mistress who takes
delight in tormenting a lover. This hateful strategy was the only
possible way out of her troubles. In this way she would become
mistress of the situation; she would prescribe her own sufferings at
her good pleasure, and reduce them by enslaving her husband, and
bringing him under a tyrannous yoke. She felt not the slightest
remorse for the hard life which he should lead. At a bound she reached
cold, calculating indifference--for her daughter's sake. She had
gained a sudden insight into the treacherous, lying arts of degraded
women; the wiles of coquetry, the revolting cunning which arouses such
CHAPTER I ZICRON-JACOB Thirty-five years ago, the impulse which has since been organized as the Zionist Movement led my parents to leave their homes in Roumania and emigrate to Palestine, where they joined a number of other Jewish pioneers in founding Zicron-Jacob--a little village lying just south of Mount Carmel, in that fertile coastal region close to the ancient Plains of Armageddon. Here I was born; my childhood was passed here in the peace and harmony of this little agricultural community, with its whitewashed stone houses huddled close together for protection against the native Arabs who, at first, menaced the life of the new colony. The village was far more suggestive of Switzerland than of the conventional slovenly villages of the East, mud-built and filthy; for while it was the purpose of our people, in returning to the Holy Land, to foster the Jewish language and the social conditions of the Old Testament as far as possible, there was nothing retrograde in this movement. No time was lost in introducing