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Creator: Anderson, Nephi, 1865-1923
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The messenger paused and looked around on the listening group. Then he continued: "The Father bids me ask if any of you are willing to go in earth-life to this family, become kin to those weak-hearted ones--for their salvation." There was a long pause as if all were considering the proposition. The messenger waited. "Brother," asked one, "is there not danger that he who goes on this mission might himself come under the influence you speak of to such an extent that he also would be lost to the good, and thus make a failure of his mission?" "In the earth-life, as here," replied the messenger, "all have their agency. It is, therefore, possible that those who take upon themselves this mission--for there must be two, male and female--to give way to the power of evil, and thus fail in their errand. But, consider this: the Father has sent me to you. He knows you, your hearts, your faithfulness, your strength. He knows whom He is asking to go into danger for the sake of saving souls. Yes, friends, the Father knows, and this ought to be enough for you." The listeners bowed their heads as if ashamed of the doubting, fearful thought. Then in the stillness, one spoke as if to herself: "To be a savior,--to share in the work of our Elder Brother! O, think of it!"
Chapters on Jewish Literature

CHAPTERS ON JEWISH LITERATURE CHAPTER I THE "VINEYARD" AT JAMNIA Schools at Jamnia, Lydda, Usha, and Sepphoris.--The Tannaim compile the Mishnah.--Jochanan, Akiba, Meir, Judah.--Aquila. The story of Jewish literature, after the destruction of the Temple at Jerusalem in the year 70 of the Christian era, centres round the city of Jamnia. Jamnia, or Jabneh, lay near the sea, beautifully situated on the slopes of a gentle hill in the lowlands, about twenty-eight miles from the capital. When Vespasian was advancing to the siege of Jerusalem, he occupied Jamnia, and thither the Jewish Synhedrion, or Great Council, transferred itself when Jerusalem fell. A college existed there already, but Jamnia then became the head-quarters of Jewish learning, and retained that position till the year 135. At that date the learned circle moved further north, to Galilee, and, besides the famous school at Lydda in Judea, others were founded in Tiberias, Usha, and Sepphoris.
Then the speaker raised her head quickly. "May I go, may I?" she questioned eagerly. "And I," "and I," came from others. "Sister, you will do for one," said the messenger to her who had first spoken. "And now, we need a brother--yes, you, brother, will do." This to one who was pressing forward, asking to be chosen. "Yes, yes," continued the messenger, as he smiled his pleasure on the company, "I see that the Father knows you all." "But," faltered the sister who had been chosen, "what are we to do? May we not know?" "Not wholly," was the reply. "Do you not remember what you have been taught, that a veil is drawn over the eyes of all who enter mortality, and the memory of this world is taken away; but this I may tell you, that by the power of your spiritual insight and moral strength you will be able to exert a correcting influence over your brothers and sisters in the flesh, and especially over those of your kin. Then again, when you hear the gospel of our Elder Brother preached, it will have a familiar sound to you and you will receive it gladly. Then you will become teachers to your households and a light unto your families. Again, not only to those in the flesh will you minister. Many will have passed from earth-life in ignorance of the gospel of salvation when you