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Creator: Anderson, Nephi, 1865-1923
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"You say you baptize for the dead?" enquired Henrik, "How is that?" "Well, as I was telling you when I called on you some time ago--" "Pardon me, but I must confess that I did not pay enough attention to what you said to remember. I was thinking about those quarreling tenants of mine. Tell me again." The other smiled good-naturedly, and did as he was asked. Henrik listened this time, and was indeed interested, asking a good many questions. "Now, about the Temple," continued the missionary--"we believe that every soul that has ever lived on the earth, that is living now, or that will ever live must have the privilege of hearing this gospel of Jesus Christ. There is only one name given under heaven by which men may be saved, and every creature must hear that name. Now, the great majority of the human race has never heard the gospel; in fact, will not hear it in this life." "Where, then, can they hear it?" "In the great spirit world. Christ, when He was put to death went and preached to the spirits in prison--those who were disobedient in the
Mont-Saint-Michel and Chartres

CHAPTER I SAINT MICHIEL DE LA MER DEL PERIL The Archangel loved heights. Standing on the summit of the tower that crowned his church, wings upspread, sword uplifted, the devil crawling beneath, and the cock, symbol of eternal vigilance, perched on his mailed foot, Saint Michael held a place of his own in heaven and on earth which seems, in the eleventh century, to leave hardly room for the Virgin of the Crypt at Chartres, still less for the Beau Christ of the thirteenth century at Amiens. The Archangel stands for Church and State, and both militant. He is the conqueror of Satan, the mightiest of all created spirits, the nearest to God. His place was where the danger was greatest; therefore you find him here. For the same reason he was, while the pagan danger lasted, the patron saint of France. So the Normans, when they were converted to Christianity, put themselves under his powerful protection. So he stood for centuries on his Mount in Peril of the Sea, watching across the tremor of the immense ocean,-immensi tremor oceani,-as Louis XI, inspired for once to poetry, inscribed on the collar of the Order of Saint Michael which he created. So soldiers, nobles,
days of Noah and were destroyed in the flood; and no doubt the saving power of Christ has been proclaimed in that spirit world ever since. Among those who hear, many will believe. They have faith, they repent of their sins, but they can not be baptized in water for the remission of their sins." "No; of course not." "And yet Christ definitely said that unless a man is born again of water and of the spirit he cannot enter into the kingdom of God. What is to be done?" The listener, leaning over the table, merely shook his head. "Paul speaks in I Cor. 15:29 of some who were baptized for the dead--and that is a correct principle. The living may be baptized for the dead, so that those who have left this world may receive the gospel in the spirit world and have the birth of the water done for them vicariously by someone in the flesh." "This is strange doctrine." "Temples are used for these baptisms. The Latter-day Saints are busy tracing back as far as possible their lines of ancestry, and then they are going into their temples--for they have already four of them--and are doing this work for their dead. In this way is being fulfilled