The English Church in the Eighteenth Century
CHAPTER I. INTRODUCTORY. The claim which the intellectual and religious life of England in the eighteenth century has upon our interest has been much more generally acknowledged of late years than was the case heretofore. There had been, for the most part, a disposition to pass it over somewhat slightly, as though the whole period were a prosaic and uninteresting one. Every generation is apt to depreciate the age which has so long preceded it as to have no direct bearing on present modes of life, but is yet not sufficiently distant as to have emerged into the full dignity of history. Besides, it cannot be denied that the records of the eighteenth century are, with two or three striking exceptions, not of a kind to stir the imagination. It was not a pictorial age; neither was it one of ardent feeling or energetic movement. Its special merits were not very obvious, and its prevailing faults had nothing dazzling in them, nothing that could be in any way called splendid; on the contrary, in its weaker points there was a distinctly ignoble element. The mainsprings of the religious, as well as of the political, life of the country were
the word, heroineism) to be won over to say "yes" to the proposal;
and it was not until Miss Virginia had recited to her the deeds of
all the mothers of Greece and Rome who had suffered for their
children's sake, that Mrs. Green would consent to sacrifice her
maternal feelings at the sacred altar of duty.
When the point had been duly settled, that Mr. Verdant Green was to
receive a university education, the next question to be decided was,
to which of the three Universities should he go? To Oxford,
Cambridge, or Durham? But this was a matter which was soon determined
upon. Mr. Green at once put Durham aside, on account of its infancy,
and its wanting the ~prestige~ that attaches to the names of the two
great Universities. Cambridge was treated quite as summarily,
because Mr. Green had conceived the notion that nothing but
mathematics were ever thought or talked of there; and as he himself
had always had an abhorrence of them from his youth up, when he was
hebdomadally flogged for not getting-up his weekly propositions, he
thought that his son should be spared some of the personal
disagreeables that he himself had encountered; for Mr. Green
remembered to have heard that the great Newton was horsed during the
time that he was a Cambridge undergraduate, and he had a hazy idea
that the same indignities were still practised there.
But the circumstance that chiefly decided Mr. Green to choose Oxford
as the arena for Verdant's performances was, that he would have a
companion, and, as he hoped, a mentor, in the rector's son, Mr.
CHAPTER I. INTRODUCTORY. The claim which the intellectual and religious life of England in the eighteenth century has upon our interest has been much more generally acknowledged of late years than was the case heretofore. There had been, for the most part, a disposition to pass it over somewhat slightly, as though the whole period were a prosaic and uninteresting one. Every generation is apt to depreciate the age which has so long preceded it as to have no direct bearing on present modes of life, but is yet not sufficiently distant as to have emerged into the full dignity of history. Besides, it cannot be denied that the records of the eighteenth century are, with two or three striking exceptions, not of a kind to stir the imagination. It was not a pictorial age; neither was it one of ardent feeling or energetic movement. Its special merits were not very obvious, and its prevailing faults had nothing dazzling in them, nothing that could be in any way called splendid; on the contrary, in its weaker points there was a distinctly ignoble element. The mainsprings of the religious, as well as of the political, life of the country were