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Albert Savarus

Creator: Balzac, Honoré de, 1799-1850
Translator: Marriage, Ellen
Contributor: -
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the officials, the _employes_, the military, in short, every one engaged in governing it, sent thither from Paris to fill a post of any kind, are all spoken of by the expressive general name of _the Colony_. The colony is neutral ground, the only ground where, as in church, the upper rank and the townsfolk of the place can meet. Here, fired by a word, a look, or gesture, are started those feuds between house and house, between a woman of rank and a citizen's wife, which endure till death, and widen the impassable gulf which parts the two classes of society. With the exception of the Clermont-Mont-Saint-Jean, the Beauffremont, the de Scey, and the Gramont families, with a few others who come only to stay on their estates in the Comte, the aristocracy of Besancon dates no further back than a couple of centuries, the time of the conquest by Louis XIV. This little world is essentially of the _parlement_, and arrogant, stiff, solemn, uncompromising, haughty beyond all comparison, even with the Court of Vienna, for in this the nobility of Besancon would put the Viennese drawing-rooms to shame. As to Victor Hugo, Nodier, Fourier, the glories of the town, they are never mentioned, no one thinks about them. The marriages in these families are arranged in the cradle, so rigidly are the greatest things settled as well as the smallest. No stranger, no intruder, ever finds his way into one of these houses, and to obtain an introduction for the colonels or officers of title belonging to the first families in France when quartered there, requires efforts of diplomacy which Prince Talleyrand would gladly have mastered to use at a congress.
Choice Readings for the Home Circle

PREFACE. The compiler of this volume has been gathering a large amount of moral and religious reading, from which selections have been made, admitting only those which may be read with propriety on the Sabbath. This volume will be found to contain the best lessons for the family circle, such as will inculcate principles of obedience to parents, kindness and affection to brothers and sisters and youthful associates, benevolence to the poor, and the requirements of the gospel. These virtuous principles are illustrated by instances of conformity to them, or departure from them, in such a manner as to lead to their love and practice. Great care has been taken in compiling this volume to avoid introducing into it anything of a sectarian or denominational character that might hinder its free circulation among any denomination, or class of society, where there is a demand for moral and religious literature. The illustrations were made especially for this book, and are the result of much careful study.
In 1834 Amedee was the only man in Besancon who wore trouser-straps; this will account for the young man's being regarded as a lion. And a little anecdote will enable you to understand the city of Besancon. Some time before the opening of this story, the need arose at the prefecture for bringing an editor from Paris for the official newspaper, to enable it to hold its own against the little _Gazette_, dropped at Besancon by the great _Gazette_, and the _Patriot_, which frisked in the hands of the Republicans. Paris sent them a young man, knowing nothing about la Franche Comte, who began by writing them a leading article of the school of the _Charivari_. The chief of the moderate party, a member of the municipal council, sent for the journalist and said to him, "You must understand, monsieur, that we are serious, more than serious--tiresome; we resent being amused, and are furious at having been made to laugh. Be as hard of digestion as the toughest disquisitions in the Revue des Deux Mondes, and you will hardly reach the level of Besancon." The editor took the hint, and thenceforth spoke the most incomprehensible philosophical lingo. His success was complete. If young Monsieur de Soulas did not fall in the esteem of Besancon society, it was out of pure vanity on its part; the aristocracy were happy to affect a modern air, and to be able to show any Parisians of rank who visited the Comte a young man who bore some likeness to them.