disappointment, to remain alive. And she, in the meantime, having given
everyone the slip, found a false ascetic, and bribed him with jewels,
giving him instructions without letting him know who she was. So that
ascetic went and struck up acquaintance with the Rajpoot, pretending to
be a discoverer of treasure[24]. And he performed incantations, and
after awhile he said to him: Go quickly to Ujjayini; and dig in the
north-east corner of the burning ground outside the city on the very
last day of the dark half of the month of Magha, and thou shalt find a
treasure. Take it, for what is the use of treasure to such a one as me?
Thereupon the Rajpoot, having nothing else to do, went. And Kashayini,
having first made sure that the bait had taken, went herself and got
there before him. So when that Rajpoot arrived, he dug exactly as he was
told, and found absolutely nothing. And cursing his destiny, he went out
of the burning ground in the early morning: and as he went along,
suddenly he saw Kashayini, who was waiting for him, sitting weeping by
the wayside, under a great _ashwattha_ tree: beautifully dressed,
blazing with jewels, and adorned with saffron and antimony, betel,
indigo, and spangles, flowers, minium, and henna, bangles on ancle and
comb in her hair. And she said to that Rajpoot, who was as utterly
astounded by the sight of her as if she had been water in the desert: O
son of a king, succour one who is utterly without resource. And when he
asked her, what was the matter, she said: I was the only wife of a very
rich merchant, and as we travelled from the South, suddenly we were set
upon by a band of Thags. And after killing every one but me[25], they
all went to sleep, thinking me secure; but in the middle of the night, I
Yale Oriental Series
Researches
Volume IV
Part III
Published from the fund given to the university in memory of Mary
Stevens Hammond
Yale Oriental Series. Researches, Volume IV, 3.
An Old Babylonian Version of the Gilgamesh Epic
On the Basis of Recently Discovered Texts
went a little way, and hid myself in a hollow tree. And in the morning,
those villains, after hunting for me in vain, all went away, fearing a
pursuit, and I came out of the tree trembling, and reached this road,
and now I am alone in the world. Then said the Rajpoot to himself: Ha!
so, after all, I have found my treasure, and that excellent ascetic was
a true prophet. And he said: O lady, I am of good family. And now, if
thou wilt have me for a husband, I will supply the loss of thy merchant,
and all the rest of thy relations. And she feigned reluctance: but after
a while, she dried her tears, and consented. But that Rajpoot almost
went out of his mind, so great was his delight. And one day he told her
of Waranasi, and the burning of Kashayini. And she looked at him with
laughing eyes, and said: O my husband, I will make up to thee for the
loss of Kashayini: for I am just as beautiful as she.
[20] In all Oriental stories, statements are proved not by
Aristotelian syllogism, but by "instances:" and we are
reminded of the opinion of the artful Retz, that "_one
never persuades anybody, but anybody can insinuate
anything._"
[21] Benares. The lady in question was one of those Hindoo
Aspasias of whom many similar stories are told.
[22] Which we might translate Aromatic: it includes the
ideas of _red colour_ and _pungent perfume_.