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An Essence of the Dusk, 5th Edition

Creator: Bain, Francis William, 1863-1940
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birth? Dost thou never behold in dreams the paradise of our little hut, and slake again thy raging thirst in a long forbidden kiss? Does she never come back to thee, the Brahmani girl with a face like mine, with lips that laughed and eyes that shone, and a mango flower in her hair? Say, dost thou never dream of her? And she shook his arm with frenzy, and exclaimed: Ha! wake from thy magic sleep, and tear away the curtain that hides me from thy blinded soul. I will, I will awake thee. I will not be forgotten. And all at once, she burst into a passion of tears. And she reeled, as though about to fall, and tottered, and threw herself, sobbing hard, against his breast. [27] The Sanskrit _dwipa_ has exactly the same connotation as our islands of the Blest, and like them it is placed in the setting sun. And while she spoke, Aja stood, like one pushed to the very edge of a precipice, pale as death, and breathing hard, spellbound. And then at last, when she threw herself upon his breast, again a shudder ran through all his limbs. And as if her touch had shattered to pieces the last fragment of his resolution, he caught her around the waist with the one arm that was free. And with tears in his own eyes, he stammered, as if in the extremity of desperation, hardly knowing what he said: Alas! I have been harsh to thee. O lovely browed beauty, cease to weep. Why, O why, did I not meet thee sooner by only a single day?
The Destiny of the Soul A Critical History of the Doctrine of a Future Life

THE DESTINY OF THE SOUL. A CRITICAL HISTORY OF THE DOCTRINE OF A FUTURE LIFE, BY WILLIAM ROUNSEVILLE ALGER. TENTH EDITION, WITH SIX NEW CHAPTERS, AND A Complete Bibliography of the Subject. [Note: bibliography not included here] COMPRISING 4977 BOOKS RELATING TO THE NATURE, ORIGIN, AND DESTINY OF THE SOUL. THE TITLES CLASSIFIED AND ARRANGED CHRONOLOGICALLY, WITH NOTES, AND INDEXES OF THE AUTHORS AND SUBJECTS.
XII. And at that very moment, he heard behind him a deep sigh. And as he turned, wood, poppies, and all vanished from before his eyes. Once more he stood on the city wall; and there before him was the King's daughter. And she was standing in the doorway, through which he had come upon the wall, leaning against the open door, and paler than Love's own ashes, while her great dark eyes were frozen as it were to ice, and yet lit up by the triple fire of sorrow and reproach and fierce disdain. And she looked like the daughter of Janaka, when forsaken by the lord of the race of Raghu, and like the heavenly Urwashi, when abandoned by Pururawas, a very spirit of despair carved by the Creator into a stony female form, to break the heart of the three worlds. And as if the very sight of her had broken the spell that held him, reason and recollection suddenly returned to Aja, as it were at a single bound. And he woke, as if from a magic sleep, and on the instant, a sword ran as it were straight into his heart. And with a cry, he flung away his sobbing burden like a blade of grass, not caring where it fell: and ran towards the King's daughter. But she, when she saw him coming, shrieked, and started, and exclaimed: Away! Touch me not, save with the point of thy sharp true sword, to pierce me through the body as thy perfidy has my soul.