him denounced by ordinance together with "rogues, vagabonds, and
sturdy beggars." The London stalls were fed by Grub-street authors
with penny ballads--trash for the greater part--printed in
black-letter on broadsides. Many of these doggerel productions were
collected into small miscellanies, known as _Garlands,_ in the reign
of James I.; but few of the genuine old folk-songs found a refuge in
print. Yet they still lived on in corners of England and Scotland,
where "the spinsters and the knitters in the sun" crooned over
half-remembered lays to peasant children playing at their feet.
In 1723 a collection of English ballads, made up largely, though not
entirely, of stall-copies, was issued by an anonymous editor, not a
little ashamed of himself because of his interest in so unworthy a
subject; for although Dryden and Addison had played the man and given
kindly entertainment--the one in his _Miscellany Poems,_ the other in
_The Spectator_--to a few ballad-gypsies, yet poetry in general, that
most "flat, stale, and unprofitable" poetry of the early and middle
eighteenth century, disdained all fellowship with the unkempt,
wandering tribe.
In the latter half of that century, however, occurred the great event
in the history of our ballad literature. A country clergyman of a
literary turn of mind, resident in the north of England, being on a
visit to his "worthy friend, Humphrey Pitt, Esq., then living at
Shiffnal in Shropshire," had the glorious good luck to hit upon an old
Book 56 Titus
001:001 Paul, a servant of God, and an apostle of Jesus Christ,
according to the faith of God's chosen ones, and the knowledge
of the truth which is according to godliness,
001:002 in hope of eternal life, which God, who can't lie,
promised before time began;
001:003 but in his own time revealed his word in the message with which I
was entrusted according to the commandment of God our Savior;
001:004 to Titus, my true child according to a common faith:
Grace, mercy, and peace from God the Father and the
Lord Jesus Christ our Savior.
001:005 I left you in Crete for this reason, that you would set in order
the things that were lacking, and appoint elders in every city,
as I directed you;
001:006 if anyone is blameless, the husband of one wife, having children
who believe, who are not accused of loose or unruly behavior.
001:007 For the overseer must be blameless, as God's steward;
not self-pleasing, not easily angered, not given to wine,
not violent, not greedy for dishonest gain;
001:008 but given to hospitality, as a lover of good, sober minded,
fair, holy, self-controlled;
folio manuscript of ballads and romances. "I saw it," writes Percy,
"lying dirty on the floor under a Bureau in ye Parlour; being used by
the Maids to light the fire."
"A scrubby, shabby paper book" it may have been, with some leaves torn
half away and others lacking altogether, but it was a genuine ballad
manuscript, in handwriting of about the year 1650, and Percy,
realizing that the worthy Mr. Pitt was feeding his parlor fire with
very precious fuel, begged the tattered volume of his host and bore it
proudly home, where with presumptuous pen he revised and embellished
and otherwise, all innocently, maltreated the noble old ballads until
he deemed, although with grave misgivings, that they would not too
violently shock the polite taste of the eighteenth century. The
eighteenth century, wearied to death of its own politeness, worn out
by the heartless elegance of Pope and the insipid sentimentality of
Prior, gave these fresh, simple melodies an unexpected welcome, even
in the face of the reigning king of letters, Dr. Johnson, who forbade
them to come to court. But good poems are not slain by bad critics,
and the old ballads, despite the burly doctor's displeasure, took
henceforth a recognized place in English literature. Herd's delightful
collection of Scottish songs and ballads, wherein are gathered so many
of those magical refrains, the rough ore of Burns' fine gold,--"Green
grow the rashes O," "Should auld acquaintance be forgot," "For the
sake o' somebody,"--soon followed, and Ritson, while ever slashing
away at poor Percy, often for his minstrel theories, more often for
his ballad emendations, and most often for his holding back the