Old Greek Stories
NEW YORK: CINCINNATI: CHICAGO AMERICAN BOOK COMPANY PREFACE. Perhaps no other stories have ever been told so often or listened to with so much pleasure as the classic tales of ancient Greece. For many ages they have been a source of delight to young people and old, to the ignorant and the learned, to all who love to hear about and contemplate things mysterious, beautiful, and grand. They have become so incorporated into our language and thought, and so interwoven with our literature, that we could not do away with them now if we would. They are a portion of our heritage from the distant past, and they form perhaps as important a part of our intellectual life as they did of that of the people among whom they originated. That many of these tales should be read by children at an early age no intelligent person will deny. Sufficient reason for this is to be found
These are a few of the many actual duties, or at least what we
regard as such, which obviously fall into two classes on the one
principle that we have laid down. We must be able to will that a maxim
of our action should be a universal law. This is the canon of the
moral appreciation of the action generally. Some actions are of such a
character that their maxim cannot without contradiction be even
conceived as a universal law of nature, far from it being possible
that we should will that it should be so. In others this intrinsic
impossibility is not found, but still it is impossible to will that
their maxim should be raised to the universality of a law of nature,
since such a will would contradict itself It is easily seen that the
former violate strict or rigorous (inflexible) duty; the latter only
laxer (meritorious) duty. Thus it has been completely shown how all
duties depend as regards the nature of the obligation (not the
object of the action) on the same principle.
If now we attend to ourselves on occasion of any transgression of
duty, we shall find that we in fact do not will that our maxim
should be a universal law, for that is impossible for us; on the
contrary, we will that the opposite should remain a universal law,
only we assume the liberty of making an exception in our own favour or
(just for this time only) in favour of our inclination. Consequently
if we considered all cases from one and the same point of view,
namely, that of reason, we should find a contradiction in our own
will, namely, that a certain principle should be objectively necessary
as a universal law, and yet subjectively should not be universal,
NEW YORK: CINCINNATI: CHICAGO AMERICAN BOOK COMPANY PREFACE. Perhaps no other stories have ever been told so often or listened to with so much pleasure as the classic tales of ancient Greece. For many ages they have been a source of delight to young people and old, to the ignorant and the learned, to all who love to hear about and contemplate things mysterious, beautiful, and grand. They have become so incorporated into our language and thought, and so interwoven with our literature, that we could not do away with them now if we would. They are a portion of our heritage from the distant past, and they form perhaps as important a part of our intellectual life as they did of that of the people among whom they originated. That many of these tales should be read by children at an early age no intelligent person will deny. Sufficient reason for this is to be found