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Golden Steps to Respectability, Usefulness and Happiness

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guard against deceptive appearances. It should not be enough to make a young man or a young woman your associate, that they are sociable and attractive in their manners, and can make their company agreeable. Search farther than this. Strive to know their tastes, their habits, their principles. Inquire how, and where, they spend their leisure hour's--in what company do they mingle--what practices do they approbate--what is their general conduct and demeanor? If in all these respects, they are found to be discreet, virtuous, and worthy of imitation, then hesitate not to associate with them, and allow yourself to be influenced by them. But if you find them deficient in any of these characteristics, however attractive they may be in other respects, shun their company, and avoid their influence. The effect of associating with them would be to lead you astray, to your ruin. In selecting associates, studiously avoid those who are low, coarse, and vulgar in their behavior and manners. Rudeness and vulgarity are unbecoming any age. But they are especially offensive and indecorous in youth. The young man, or young woman, who has not sufficient self-respect and pride of character to deport themselves with modesty, circumspection, and politeness, is unfitted to be an associate. A bold, brazen, forward demeanor, indicates a heart far from possessing those delicate and amiable traits, which are alone worthy of imitation. Vulgarity in language or demeanor, indicates a vitiated heart. Cultivation and refinement of manners are, to a good
The Emperor - Volume 05

THE EMPEROR, Part 1. By Georg Ebers Volume 5. CHAPTER XIX. Plutarch was one of the richest citizens of Alexandria, and the owner of the papyrus manufactory where Selene and Arsinoe worked; and he had of his own free will offered to provide for the "suitable" entertainment of the wives and daughters of his fellow-citizens, who were, this very day, to assemble in one of the smaller theatres of the city. Every one that knew him, knew too that "suitable" with him meant as much as to say imperial splendor. The ship-builder's daughter had prepared Arsinoe for grand doings, but by the time she had reached the entrance only of the theatre her expectations were exceeded, for as soon as she gave her father's name and
degree, evidence of a pure spirit, and high and honorable feelings. The youth who is truly polite, has a great advantage, in every respect, over those who are deficient in this desirable qualification. Many, however, entertain very erroneous views of the nature of politeness. It does not consist in putting on an air, a simper, a strut, or a bow. Neither is it to be manifested in high-flown words, or a fashionable pronunciation. Many young persons who can make very accomplished bows, and go through all the postures and attitudes of the schools, are still ignorant of the first principles of genuine politeness, and violate them every day. Politeness is not to be learned of the dancing-master, the fop, or the belle. Do you inquire where it can be obtained? I answer, in the gospel of our Saviour. True-hearted Christians are always polite. They cannot be otherwise, while influenced by the Christian spirit. For the first great principle of true politeness is found in the Saviour's golden rule--"All things whatsoever ye would that men should do to you, do ye even so to them." Treat others as you wish to be treated yourself, and you cannot fail of being polite. Treat them as you wish _not_ to be treated, and you are ill-bred and vulgar, though you may be dressed in the extreme of fashion, and steeped in Cologne! Politeness, in its true acceptation, is but another word for kindness. The truly polite man and woman, are not haughty, nor exclusive--they are not starched, nor supercilious. They show their politeness in being respectful to the feelings of persons of every rank, condition, and complexion. They treat all