In this language St. Paul asserts a principle which should commend itself to the mature consideration of every youthful mind. If the young would have their career honorable and prosperous--if they would enjoy the respect and confidence of community; if they would have the evening of their days calm, serene, and peaceful--they must prepare for it early in life. They must lay "a good foundation against the time to come"--a foundation which will be capable of sustaining the edifice they would erect. The building cannot be reared in strength and beauty, without it rests on a secure "corner-stone." The harvest cannot be gathered unless the seed is first cast into the ground. A wise Providence has so ordered it that success, prosperity, and happiness through life, and a respected and "green old age," are to be enjoyed only by careful preparation, prudent forecast, and assiduous culture, in the earlier periods of our existence. "True wisdom, early sought and gained, In age will give thee rest; then improve the morn of life, To make its evening blest." The youthful live much in the future. They are fond of gazing into its unknown depths, and of endeavoring to trace the outline, at least, of the fortunes that await them. With ardent hope, with eager expectation, they anticipate the approach of coming years--confident they will bring to them naught but unalloyed felicity. But they should allow their anticipations of the future to be controlled by a well-balanced judgment, and moderated by the experience of those who have gone before them. In looking to the future, there is one important inquiry which the young should put to their own hearts:--What do I most desire to become in mature life? What position am I anxious to occupy in society? What is the estimation in which I wish to be held by those within the circle of my acquaintance? The answer to these inquiries, from the great mass of young people, can well be anticipated. There are none among them who desire to be disrespected and shunned by the wise and good--who are anxious to be covered with disgrace and infamy--who seek to be outcasts and vagabonds in the world. The thought that they were doomed to such a condition, would fill them with alarm. Every discreet youth will exclaim--"Nothing would gratify me more than to be honored and respected, as I advance in years; to move in good society; to have people seek my company, rather than shun it; to be looked up to as an example for others to imitate, and to enjoy the confidence of all around me." Is not his the desire of the young of this large audience? Surely