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Golden Steps to Respectability, Usefulness and Happiness

Creator: Austin, John Mather
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of the sceptic will fall harmless at the base of the graceful and glorious temple of Christ's religion. In the words of John Milton--"Though all the winds of doctrine were let loose to play upon the earth, so truth be in the field, we do injuriously * * * to misdoubt her strength. Let her and falsehood grapple. Who ever knew truth put to the worse in a free and open encounter?" What line of conduct should the young adopt towards those who differ from them on religious doctrines? In the first place, let it never be forgotten that others have the same civil, moral, and religious right to differ in sentiment from you, that you have from them. This right is recognized by our republican government, and is sanctioned by the gospel. One of the directions of the Saviour is, that men should "search the Scriptures."[11] There would be no propriety in this commandment, had not individuals the right to understand the teachings of the Scriptures, according to their best judgment, with the light they possess. Moreover, Protestantism allows among its first principles, the legitimate right of individual interpretation of the Scriptures, and private judgment in religious matters. It was for this right that Luther and Zuinglius, Melancthon and Calvin, and all the Reformers, contended against the arrogant assumption of the Roman Church. That Church insisted that the people were not to understand the Scriptures for themselves, but were bound, to receive,
The Transgressors Story of a Great Sin

THE TRANSGRESSORS. STORY OF A GREAT SIN. A Political Novel of the Twentieth Century. By FRANCIS A. ADAMS, Author of "WHO RULES AMERICA?" Philadelphia: Independence Publishing Company. CONTENTS BOOK I.
unquestioned, such interpretations as the bishop or priest should teach them. Whoever deny freedom of opinion, in regard to religion, to all men, clearly violate the spirit of the gospel, the recognized rights conferred by the Protestant religion, and the sanctions of our political institutions. [Footnote 11: John v. 39.] Admitting then, as you must, the privilege of others to differ from you in religious sentiment, you should not allow that difference to be a matter of offence. It should be no disparagement in your view, nor lessen them in your estimation. However great you may consider the errors of your neighbors, if you are satisfied they are _sincere_, you should respect them for their sincerity! Hypocrisy, in every form, should be denounced. Those who profess to believe what they do not, or to be what they are not--who assume the Christian name when they are in fact, but bitter and narrow-minded bigots--are only worthy to be heartily despised. Let me caution the young, also, against a spirit of exclusiveness. In our age and country, a religious aristocracy is no more to be acknowledged than a political. All denominations stand on an _equality_, in their rights and privileges, and in the estimation in which they are to be held as public bodies. No sect can put on airs, and assume to lord it over others, in any respect whatever, without subjecting itself to the severest censure. Among the rights