subjecting itself to the severest censure. Among the rights belonging equally to all, is the Christian name. Every denomination which receives the Scriptures as the inspired word of God, and believes in Jesus Christ, as the Son of God and the Saviour of men, is justly entitled to the name of _Christian_, and to be acknowledged and treated as such. This is the only test laid down in the New Testament, as a careful examination will satisfy the candid mind. For any one sect to attempt to monopolize the Christian name, and assume that all the piety, godliness, and virtue in the land, is to be found in its borders alone, is to place itself in a most ridiculous position. A pretence so arrogant and groundless, in our enlightened day, can have no other effect than to excite a smile of pity on the countenance of sincere and candid Christians. I would have the young give no countenance to these pretensions; but seek to attain to higher and nobler principles. Let them place sectarian bitterness and prejudice beneath their feet, and imbibe enough of the Christian spirit to acknowledge freely, that, in all denominations, good and pious people can be found. In estimating those of other views, the young should avoid denouncing a whole denomination, and condemning their doctrines as demoralizing, because some corrupt men may have been found in their midst. If this rule of judging was generally adopted, where is there a class of Christians which could stand? Were there not among the chosen twelve of our Saviour, a Judas to betray him, and a Peter to deny him with oaths? Shall we, therefore, insist that Christianity is false and corrupting? There are few sects in the land, which have not had both clergymen and church-members guilty of the most corrupt practices. Are we to conclude from this, that the doctrines of those who have had these unworthy members, are false and licentious? Who are willing to adopt this test? A denomination cannot consistently apply a test to others which they are not willing to abide by themselves. Candor will lead all upright minds to acknowledge that corrupt men will find their way into every sect, and that it is manifestly wrong to judge of the whole body by this class. To decide of the practical tendencies of different and conflicting doctrines, seek to understand their effect on the great mass of those who receive them. Do they influence them to honesty, industry, benevolence and neighborly kindness? Do they inspire respect for the rights and interest of fellow-beings? Do they open the ear to the cry of poverty and want? Do they lead to a love supreme to God, and to our neighbor as ourselves? These are the legitimate fruits of Christianity. Where they abound, you need not doubt the spirit of Christ prevails, and that the truths of his gospel are in the midst of such a people. I would exhort the young to respect religion, in whatever form they