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Grappling with the Monster

Creator: Arthur, T. S. (Timothy Shay), 1809-1885
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given, when I say, that intemperance is the "VOLUNTARY EXTINCTION OF REASON. "The great evil is inward or spiritual. The intemperate man divests himself, for a time, of his rational and moral nature, casts from himself self-consciousness and self-command, brings on frenzy, and by repetition of this insanity, prostrates more and more his rational and moral powers. He sins immediately and directly against the rational nature, that Divine principle which, distinguishes between truth and falsehood, between right and wrong action, which, distinguishes man from the brute. This is the essence of the vice, what constitutes its peculiar guilt and woe, and what should particularly impress and awaken those who are laboring for its suppression. Other evils of intemperance are light compared with this, and almost all flow from this; and it is right, it is to be desired that all other evils should be joined with and follow this. It is to be desired, when a man lifts a suicidal arm against his higher life, when he quenches reason and conscience, that he and all others should receive solemn, startling warning of the greatness of his guilt; that terrible outward calamities should bear witness to the inward ruin which he is working; that the handwriting of judgment and woe on his countenance, form and whole condition, should declare what a fearful thing it is for a man, "God's rational offspring, to renounce his reason, and become a brute."
Lysistrata

LYSISTRATA Translated from the Greek of ARISTOPHANES Illustrations by Norman Lindsay [to be added to the next edition] FOREWORD _Lysistrata_ is the greatest work by Aristophanes. This blank and rash statement is made that it may be rejected. But first let it be understood that I do not mean it is a better written work than the _Birds_ or the _Frogs_, or that (to descend to the scale of values that will be naturally imputed to me) it has any more appeal to the collectors of "curious literature" than the _Ecclesiazusae_ or the _Thesmophoriazusae_. On the mere grounds of taste I can see an at least equally good case made out for the _Birds_. That brightly plumaged
CHAPTER V. NOT A FOOD, AND VERY LIMITED IN ITS RANGE AS A MEDICINE. The use of alcohol as a medicine has been very large. If his patient was weak and nervous, the physician too often ordered wine or ale; or, not taking the trouble to refer his own case to a physician, the invalid prescribed these articles for himself. If there was a failure of appetite, its restoration was sought in the use of one or both of the above-named forms of alcohol; or, perhaps, adopting a more heroic treatment, the sufferer poured brandy or whisky into his weak and sensitive stomach. Protection from cold was sought in a draught of some alcoholic beverage, and relief from fatigue and exhaustion in the use of the same deleterious substance. Indeed, there is scarcely any form of bodily ailment or discomfort, or mental disturbance, for the relief of which a resort was not had to alcohol in some one of its many forms. It is fair to say that, as a medicine, its consumption has far exceeded that of any other substance prescribed and taken for physical and mental derangements.