then his pledge is only as a hoop, that any overstrain may break, and not an internal bond, holding in integrity all things from the centre to the circumference of his life. So well is this now understood, that little reliance is had on the pledge in itself, though its use is still general. It is regarded as a first and most important step in the right direction. As the beginning of a true and earnest effort on the part of some unhappy soul to break the bonds of a fearful slavery. But few would think of leaving such a soul to the saving power of the pledge alone. If other help came not, the effort would be, except in rare cases, too surely, all in vain. The need of something more reliable than a simple pledge has led to other means of reform and cure, each taking character and shape from the peculiar views of those who have adopted them. Inebriate Asylums and Reformatory Homes have been established in various parts of the country, and through their agency many who were once enslaved by drink are being restored to society and good citizenship. In what is popularly known as the "Gospel Temperance" movement, the weakness of the pledge, in itself, is recognized, and, "God being my helper," is declared to be the ultimate and only sure dependence. It is through this abandonment of all trust in the pledge, beyond a few exceptional cases, that reformatory work rises to its true sphere and level of success. And we shall now endeavor to show what is being done in the work of curing drunkards, as well in asylums and Reformatory Homes, as by the so-called "Gospel" methods. In this we shall, as far as possible, let each of these important agencies speak for itself, explaining its own methods and giving its own results. All are accomplishing good in their special line of action; all are saving men from the curse of drink, and the public needs to be more generally advised of what they are doing. CHAPTER VIII. INEBRIATE ASYLUMS. The careful observation and study of inebriety by medical men, during the past twenty-five or thirty years, as well in private practice as in hospitals and prisons, has led them to regard it as, in many of its phases, a disease needing wise and careful treatment. To secure such treatment was seen to be almost impossible unless the subject of intemperance could be removed from old associations and influences, and placed under new conditions, in which there would be no enticement to drink, and where the means of moral and physical recovery could be judiciously applied. It was felt that, as a disease, the treatment of