As we have said, the name of these institutions indicates their character. They are not so much hospitals for the cure of a disease, as homes of refuge and safety, into which the poor inebriate, who has lost or destroyed his own home, with all its good and saving influences, may come and make a new effort, under the most favoring influences, to recover himself. The success which, has attended the work of the three institutions named above, has been of the most gratifying character. In the WASHINGTONIAN HOME AT BOSTON, drunkenness has been regarded as a malady, which may be cured through the application of remedial agencies that can be successfully employed only under certain conditions; and these are sought to be secured for the patient. The home and the hospital are, in a certain sense, united. "While we are treating inebriety as a disease, or a pathological condition," says the superintendent, in his last report, "there are those who regard it as a species of wickedness or diabolism, to be removed only by moral agencies. Both of these propositions are true in a certain sense. There is a difference between sin and evil, but the line of demarkation is, as yet, obscure, as much so as the line between the responsibility and irresponsibility of the inebriate." Doubtless, the good work done in this excellent institution is due, in a large measure, to the moral and religious influences under which the inmates are brought. Nature is quick to repair physical waste and deterioration, when the exciting causes of disease are removed. The diseased body of the drunkard, as soon as it is relieved from the poisoning influence of alcohol, is restored, in a measure, to health. The brain is clear once more, and the moral faculties again able to act with reason and conscience. And here comes in the true work of the Home, which is the restoration of the man to a state of rational self-control; the quickening in his heart of old affections, and the revival of old and better desires and principles. BENEFICIAL RESULTS. "Among the beneficial results of our labor," says Dr. Day, "we see our patients developing a higher principle of respect for themselves and their friends. This, to us, is of great interest. We see indications convincing us that the mind, under our treatment, awakens to a consciousness of what it is, and what it is made for. We see man becoming to himself a higher object, and attaining to the conviction of the equal and indestructible of every being. In them, we see the dawning of the great principle advocated by us continually, viz., That the individual is not made to be the instrument of others, but to govern himself by an inward law, and to advance towards his proper perfections;