Recently added books

Gulliver of Mars

Creator: Arnold, Edwin Lester Linden, 1857-1935
Translator: -
Contributor: -
Editor: -


Brand new books:


glittering covers whence came most fragrant odours of cooked things. "Why, comrade," I said, sitting down and lifting lid by lid, for the cold, sweet air outside had made me hungry, "this is better than was hoped for; I thought from what I saw down yonder I should have to trot behind a tumbril for my breakfast, and eat it on my heels amongst your sleepy friends below." An replied, "The stranger is a prince, we take it, in his own country, and princes fare not quite like common people, even here." "So," I said, my mouth full of a strange, unknown fish, and a cake soft as milk and white as cotton in the pod. "Now that makes me feel at home!" "Would you have had it otherwise with us?" "No! now I come to think of it, it is most natural things should be much alike in all the corners of the universe; the splendid simplicity that rules the spheres, works much the same, no doubt, upon one side of the sun as upon the other. Yet, somehow--you can hardly wonder at it--yesterday I looked to find your world, when I realised where I had tumbled to, a world of djin and giants; of mad possibilities over realised, and here I see you dwellers by the utterly remote little more marvellous than if I had come amongst you on the introduction of a cheap tourist ticket, and round some neglected corner of my own distant world!"
Heathen Slaves and Christian Rulers

"Heathen slaves and Christian rulers." No injustice is done to Christians in the title given this book. The word "Christian" is capable of use in two senses, individual and political. We apply the words "Hindoo" and "Mahommedan" in these two senses also. A man who has been born and brought up in the environment of the Hindoo or Mahommedan religions, and who has not avowed some other form of faith, but has yielded at least an outward allegiance to these forms, we declare to be a man of one or the other faith. Moreover, we judge of his religion by the fruits of it in his moral character. Just so, every European or American who has not openly disavowed the Christian religion for some other faith is called a "Christian." Furthermore, such men, when they mingle with those of other religions, as in the Orient, call themselves "Christians," in distinction from those of other faith about them. They claim the word "Christian" as by right theirs in this political sense, and it is in this sense that we employ the word "Christian" in the title of this book. The word is used thus when reckoning the world's population according to religions. As we treat the Hindoo or Mohammedan so he treats us. Our Christianity is judged, and must ever be, in the Orient, by the moral character of the men who are called Christian; and the distinguishing vices of
"I hardly follow your meaning, sir." "No, no, of course you cannot. I was forgetting you did not know! There, pass me the stuff on yonder platter that looks like caked mud from an anchor fluke, and swells like breath of paradise, and let me question you;" and while I sat and drank with that yellow servitor sitting in front of me, I plied her with questions, just as a baby might who had come into the world with a full-blown gift of speech. But though she was ready and willing enough to answer, and laughed gaily at my quaint ignorance of simple things, yet there was little water in the well. "Had they any kind of crafts or science; any cult of stars or figures?" But again she shook her head, and said, "Hath might know, Hath understood most things, but herself knew little of either." "Armies or navies?" and again the Martian shrugged her shoulders, questioning in turn-- "What for?" "What for!" I cried, a little angry with her engaging dulness, "Why, to keep that which the strong hand got, and to get more for those who come next; navies to sweep yonder blue seas, and armies to ward what they should bring home, or guard the city walls against all enemies,--for I suppose, An," I said, putting down my knife as the cheering thought came on me,--"I suppose, An, you have some enemies? It is not like Providence to give such riches as you possess, such lands, such cities,