known of its leading to foul acts of murder. Unoffending peasants have been taken in the revolted districts, and ordered to kneel and make the sign of the cross, to prove the truth of their assertions that they were not Mussulmans. The wretched creatures confidently did so in accordance with the Roman Catholic form, and their lives were unceremoniously forfeited to the bigotry and ferocity of their unrelenting judges. Nor are either tolerance or humanity in any way advocated by the priests, who are generally as illiterate and narrow-minded as their flocks, and whose influence, which is very great, is generally employed for evil. The priesthood are divided into Archimandrite, Igumens (chiefs of monasteries), Monks, and Priests, all of whom are natives of the province, where their whole lives have been passed. Of late years, however, many have been sent to receive their education in Russia. Some of these have now returned, but have not given signs of any desire to ameliorate the spiritual condition of the people. The Church has always been governed by a Vladika or Metropolitan, named from Constantinople. Like most other appointments from that capital, this was generally paid for, and its possessor consequently did not hesitate to employ every means in his power to reimburse himself. This, and the fact that he was never a native of the country, rendered him most unpopular; so that while the priests (little as they may deserve it) are regarded with reverence by the people, the Vladika was respected by neither the one nor the other. At present the office is vacant, none having been appointed since the demise of the last who occupied the episcopal chair. That event occurred in the commencement of 1861, and his attempts at extortion were so frequent and undisguised, that his death must have been felt as a great relief by the people. Petitions were sent at that time to Constantinople, praying for the appointment of a Slavish Metropolitan; but, independently of the difficulty of finding anyone of sufficient education among the Bosnian clergy, political considerations have induced the Porte to prevent the Patriarch complying with the demand; for, however bad in other respects they may have been, the Metropolitans have always remembered that their allegiance was due to the Patriarch of Constantinople, and not to the schismatic branch of the Greek Church, over which the Czar exercises both temporal and spiritual sway. Were a Slavish Metropolitan appointed, Russian influence would be dangerously augmented, and the task of transferring the allegiance of the people from their proper ecclesiastical head to the Russian Emperor, as has been attempted in Bulgaria, would here become easy of accomplishment. In the N. and W. the Romish faith finds the greatest number of supporters, who look to Austria as their guiding star in all matters connected with religion. In their ranks are comprised the agriculturalists and artisans of the province, few being engaged in commerce. As regards education or enlightenment they are no farther advanced than their Greek compatriots: few can read or write their own language, and the knowledge of any other tongue is most exceptional. Learning, in its broader sense, is indeed confined exclusively to the convents, and, until very recently, no attempt of any kind was made by the priests to promote a desire for education or advancement among the