probable that, with the name indiscriminately bestowed as a term of opprobrium upon all who differed from the canons of the Romish Church, they have received the credit of supporting the doctrines of the Manichaeans. This much, however, is certain,--that they denied the sovereignty of the Pope, the power of the priests, the efficacy of prayers for the dead, and the existence of purgatory;[G] while they rejected all images, relics, and the worship of the saints. Whether the advent of the sect into Bosnia was from the Bulgarian or Italian side is unknown; but, be this as it may, it is beyond a doubt that they were most favourably received (in 1197) by Kulin, who was at that time Ban of the province. His wisdom was so great, and his reign so prosperous, that long after his death it was a proverbial saying in Bosnia, upon the occurrence of a fruitful year, 'the times of Kulin are come back.' Both he himself, his wife, and Daniel, Bishop of Bosnia, embraced the new doctrines, which consequently gained ground rapidly in the country. In obedience to a summons from Pope Innocent III., Kulin repaired to Rome to give an account of his conduct and faith. Having succeeded in diverting suspicions about his orthodoxy, he returned to Bosnia, where he gave out that the Pope was well satisfied with his profession of faith,--a slight equivocation, which will hardly bear an enquiry,--and thus induced many more to join the Patarenes. Hearing of this, the Pope requested the King of Hungary to compel Kulin to eject them from the country, at the same time ordering Bernard, Archbishop of Spalatro, publicly to excommunicate Daniel, the refractory Bishop. 'Never was heard such a terrible curse. But what gave rise To no little surprise Was, that nobody seemed one penny the worse;' though possibly the believer in the validity of Papal bulls, bans, and so forth, may plead in excuse that the curse was never actually pronounced. The King also contented himself with a friendly caution to the Ban, who thenceforward demeaned himself with more circumspection. On the death of Kulin, Andrew, King of Hungary, gave the Banate of Bosnia to Zibislau, under whom the doctrines of the Patarenes continued to flourish. The fears of Pope Honorius II. being aroused, he sent Acconcio, his Legate, into Bosnia to suppress them. So far from effecting this, he saw their numbers daily and hourly increase, until in 1222 they elected a Primate of their own, who resided on the confines of Bulgaria, Croatia, and Dalmatia, and governed by his Vicars the filial congregation of Italy and France.[H] They destroyed the cathedral of Crescevo, and Bosnia became entirely subject to their influence. From that time, until the latter part of the fourteenth century, they contrived to keep a footing in the country, although subjected to much persecution by successive Popes and the Kings of Hungary, and oftentimes reduced to the greatest straits. Occasional glimpses of sunshine buoyed up their hopes, and the following anecdote, quoted by Sir Gardner Wilkinson, is illustrative of the sanguine view which they were accustomed to take of the ways of Providence. 'Many of the Patarenes had