Montenegrins they attacked the blockhouse of Krustach. As a punishment, three of these were burnt by the Turkish troops. The version of the affair given by the opposing parties varies considerably, as may be supposed. The Christians affirm that, after repeated acts of aggression on the part of the Bashi Bazouks, they took refuge in the mountains, but returned thence on being promised protection. That they were one day astonished by perceiving the heights covered with soldiers, who entered and sacked the village of Beronschitzi. No blood was shed, but the six sons of one Simon Gregorovitch were taken before Ali Pacha, who ordered them to instant execution. The seventh son is reported to have been taken to Metokhia, where, after being tortured, he was executed. The people escaped from Yassenik and Yenevitza, but in the former two women are said to have been killed and thrown into the flames of the burning houses. The whole of these villagers affirm that their only crime consisted in having united with other villagers in posting videttes, to give warning of the approach of Bashi Bazouks and Uskoks. This somewhat improbable story is denied by Dervisch Pacha, who gives the following account of the matter:--The occupants of twenty-one different villages revolted in the spring of 1859, and interrupted the communications between Gasko and Niksich and Grasko and Mostar. They then attacked those villages occupied by Mussulmans in the plain of Gasko, and made raids into the district of Stolatz, from which they carried off 6,000 head of cattle, the property of the Roman Catholics of that district. They further compelled many Christians to join in the revolt, who would otherwise have remained quiet. Dervisch Pacha therefore sent Ali Riza Pacha, a General of Brigade, to restore order. He, after taking and garrisoning Krustach, advised the rebels to send deputies, to show the nature of the grievances of which they complained. These were sent accordingly, headed by one Pop Boydan, a priest, and a leading mover of the insurrection; but in place of lodging any complaints, the delegates appeared rather in the light of suppliants demanding pardon and favour. Meanwhile the villagers returned, but not to live peaceably--merely with the view of getting in their crops. While the deputation, however, was at Nevresign, the villages of Lipneh, Samabor, Yassenik, Yenevitza, and Beronschitzi revolted again, and cut off the communications between Gasko, Krustach, and Niksich. They also posted guards along a line of frontier, which they said that no Turk should pass. When called to account by Dervisch Pacha for this breach of faith, the deputies replied that the Christians acted through fear, which feeling was taken advantage of by a few evil-disposed persons for their own ends. They, however, undertook to pacify them, and wrote a letter professedly with that object, but without effect. The disorder increased, and numerous outrages were committed. Seven soldiers were murdered whilst cutting wood about four miles from Metokhia; Ali Pacha's aide-de-camp and five soldiers were cut to pieces between Niksich and Krustach, and seven other Mussulmans were killed. Still the