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Hindu literature : Comprising The Book of good counsels, Nala and Damayanti, The Ramayana, and Sakoontala

Creator: Anonymous, Dutt, Toru, 1856-1877, Kalidasa, Valmiki
Translator: Arnold, Edwin, Sir, 1832-1904, Griffiths, R. T. H., Monier-Williams, Monier, Sir, 1819-1899
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Editor: -


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Moved by these reflections Well-to-do loaded a cart with wares of all kinds, yoked two bulls to it, named Lusty-life and Roarer, and started for Kashmir to trade. He had not gone far upon his journey when in passing through a great forest called Bramble-wood, Lusty-life slipped down and broke his foreleg. At sight of this disaster Well-to-do fell a-thinking, and repeated-- 'Men their cunning schemes may spin-- God knows who shall lose or win.' Comforting himself with such philosophy, Well-to-do left Lusty-life there, and went on his way. The Bull watched him depart, and stood mournfully on three legs, alone in the forest. 'Well, well,' he thought, 'it is all destiny whether I live or die:-- 'Shoot a hundred shafts, the quarry lives and flies--not due to death; When his hour is come, a grass-blade hath a point to stop his breath.' As the days passed by, and Lusty-life picked about in the tender forest grass, he grew wonderfully well, and fat of carcase, and happy, and bellowed about the wood as though it were his own. Now, the reigning monarch of the forest was King Tawny-hide the Lion, who ruled over the whole country absolutely, by right of having deposed everybody else. Is not might right?--
The story of Burnt Njal From the Icelandic of the Njals Saga

THE STORY OF BURNT NJAL [Illustration: GUNNAR REFUSES TO LEAVE HOME] "_Fair is Lithe: so fair that it has never seemed to me so fair; the corn fields are white to harvest, and the home mead is mown: and now I will ride back home, and not fare abroad at all._" The Story of Burnt Njal From the Icelandic of the Njals Saga By the late Sir George Webbe Dasent, D.C.L.
'Robes were none, nor oil of unction, when the King of Beasts was crowned:-- 'Twas his own fierce roar proclaimed him, rolling all his kingdom round.' One morning, his Majesty, being exceedingly thirsty, had repaired to the bank of the Jumna to drink water, and just as he was about to lap it, the bellow of Lusty-life, awful as the thunder of the last day, reached the imperial ears. Upon catching the sound the King retreated in trepidation to his own lair, without drinking a drop, and stood there in silence and alarm revolving what it could mean. In this position he was observed by the sons of his minister, two jackals named Karataka and Damanaka, who began to remark upon it. 'Friend Karataka,' said the last,'what makes our royal master slink away from the river when he was dying to drink?' 'Why should we care?' replied Karataka. 'It's bad enough to serve him, and be neglected for our pains-- 'Oh, the bitter salt of service!--toil, frost, fire, are not so keen:-- Half such heavy penance bearing, tender consciences were clean.' 'Nay, friend! never think thus,' said Damanaka-- 'What but for their vassals,