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History of Julius Caesar

Creator: Abbott, Jacob, 1803-1879
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freed from Ariovistus's sway. Other parts of the country, too, were pervaded by the fame of his exploits, and the people every where began to consider what action it would be incumbent on them to take, in respect to the new military power which had appeared so suddenly among them. Some nations determined to submit without resistance, and to seek the conqueror's alliance and protection. Others, more bold, or more confident of their strength, began to form combinations and to arrange plans for resisting him. But, whatever they did, the result in the end was the same. Caesar's ascendency was every where and always gaining ground. Of course, it is impossible in the compass of a single chapter, which is all that can be devoted to the subject in this volume, to give any regular narrative of the events of the eight years of Caesar's military career in Gaul. Marches, negotiations, battles, and victories mingled with and followed each other in a long succession, the particulars of which it would require a volume to detail, every thing resulting most successfully for the increase of Caesar's power and the extension of his fame. [Sidenote: Account of northern nations.] [Sidenote: Their strange customs.] [Sidenote: Well-trained horses.] Caesar gives, in his narrative, very extraordinary accounts of the customs and modes of life of some of the people that he encountered. There was one country, for example, in which all the lands were common,
Fundamental Principles of the Metaphysic of Morals

1785 FUNDAMENTAL PRINCIPLES OF THE METAPHYSIC OF MORALS by Immanuel Kant translated by Thomas Kingsmill Abbott PREFACE Ancient Greek philosophy was divided into three sciences: physics, ethics, and logic. This division is perfectly suitable to the nature of the thing; and the only improvement that can be made in it is to add the principle on which it is based, so that we may both satisfy ourselves of its completeness, and also be able to determine correctly the necessary subdivisions. All rational knowledge is either material or formal: the former
and the whole structure of society was based on the plan of forming the community into one great martial band. The nation was divided into a hundred cantons, each containing two thousand men capable of bearing arms. If these were all mustered into service together, they would form, of course, an army of two hundred thousand men. It was customary, however, to organize only one half of them into an army, while the rest remained at home to till the ground and tend the flocks and herds. These two great divisions interchanged their work every year, the soldiers becoming husbandmen, and the husbandmen soldiers. Thus they all became equally inured to the hardships and dangers of the camp, and to the more continuous but safer labors of agricultural toil. Their fields were devoted to pasturage more than to tillage, for flocks and herds could be driven from place to place, and thus more easily preserved from the depredations of enemies than fields of grain. The children grew up almost perfectly wild from infancy, and hardened themselves by bathing in cold streams, wearing very little clothing, and making long hunting excursions among the mountains. The people had abundance of excellent horses, which the young men were accustomed, from their earliest years, to ride without saddle or bridle, the horses being trained to obey implicitly every command. So admirably disciplined were they, that sometimes, in battle, the mounted men would leap from their horses and advance as foot soldiers to aid the other infantry, leaving the horses to stand until they returned. The horses would not move from the spot; the men, when the object for which they had dismounted was accomplished, would come back, spring to their seats again, and once more become a squadron of cavalry.