Recently added books

Is Ulster Right?

Creator: Anonymous
Translator: -
Contributor: -
Editor: -


Brand new books:


of cleavage. In this case, the "Peep of Day Boys" were Protestants, the "Defenders" Roman Catholic. Some of the outrages committed by the Defenders were too horrible to put in print; many Roman Catholic families fled the country on account of the treatment which they received from the Peep of Day Boys, and took refuge among their co-religionists in the south. But now a greater crisis was at hand. The terrible upheaval of the French Revolution was shaking European society to its foundation. The teaching of Paine and Voltaire had borne fruit; the wildest socialism was being preached in every land. Ulster had shown sympathy with Republican ideas at the time of the American War of Independence; and now a large number of the Presbyterians of Belfast eagerly accepted the doctrines of Jacobinism. Nothing can sound more charmingly innocent than the objects of the United Irish Society as put forward publicly in 1791; the members solemnly and religiously pledged themselves to use all their influence to obtain an impartial and adequate representation of the Irish nation in Parliament; and as a means to this end to endeavour to secure the co-operation of Irishmen of all religious persuasions. Some writers have tried to make out that if the Relief Act of 1793 had been extended in 1795 by another Act enabling Roman Catholics to become Members of Parliament; and if a Reform Bill had been passed making the House of Commons really representative, the society would never have been anything but a perfectly legal and harmless association. Of course it is always
Sleeping Fires: a Novel

SLEEPING FIRES I There was no Burlingame in the Sixties, the Western Addition was a desert of sand dunes and the goats gambolled through the rocky gulches of Nob Hill. But San Francisco had its Rincon Hill and South Park, Howard and Fulsom and Harrison Streets, coldly aloof from the tumultuous hot heart of the City north of Market Street. In this residence section the sidewalks were also wooden and uneven and the streets muddy in winter and dusty in summer, but the houses, some of which had "come round the Horn," were large, simple, and stately. Those on the three long streets had deep gardens before them, with willow trees and oaks above the flower beds, quaint ugly statues, and fountains that were sometimes dry. The narrower houses of South Park crowded one another about the oval enclosure and their
possible to suggest what might have been; but in this case it is far more probable that if Parliament had been so reformed as to be a fair reflex of the opinion of the country, it would immediately have passed a resolution declaring Ireland a Republic and forming an alliance with France; for whatever objects were stated in public, the real guiding spirits of the United Irish Society from the beginning (as of other societies of a later date with equally innocent names) were ardent republicans, who joined the society in order to further those views; it is absurd to suggest that men who were actually in correspondence with the leaders of the Directory and were trying to bring about an invasion from France in order to aid them in establishing a Republic on Jacobin lines would have been deterred by the passing of a Bill making it lawful for Roman Catholics to sit in Parliament. Nor again is it reasonable to contend that earnest-minded Roman Catholics would, in consequence of the failure of such a Bill to become law, have rebelled against a Government under which they were able to exercise their religion in peace and which was at that moment founding and endowing a College for the training of candidates for the priesthood, in favour of one which had confiscated the seminaries and was sending the priests to the guillotine. The fact seems to have been that the society was formed by Presbyterians, for political reasons; they tried to get the Roman Catholics to join them, but the lower class Roman Catholics cared very little about seats in Parliament; so the founders of the society cleverly added abolition of tithes and taxes, and reduction of rents, to their original programme; this drew in numbers of Roman Catholics, whose principles were really the very antithesis