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Is Ulster Right?

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each petty chief being independent; and on the other hand the dues payable by the retainers were not fixed by law or custom. We must probably reject the suggested derivation of the word "feodal" from the Celtic "Fiudir"; but if so, it is curious that two words accidentally resembling each other conveyed ideas so closely alike; for a Celtic "Fiudir" was practically a tenant at the will of the lord; and it must be admitted that the word "vassal" is of Celtic origin. Charters which date from before the Norman invasion show that the land was regarded as the private property of the chiefs; frequently the wretched occupiers, instead of paying fixed rents, were liable to unlimited exactions, one of them being the right of the lord to "coigne and livery"--that is, to quarter himself and his retainers as long as he pleased on any occupier who possessed a few cows (which were the only form of wealth in those days of universal poverty); in some cases, however, land was let for a term of years, on a fixed payment of cattle. On the death of a freeholder his land was divided amongst his sons equally, according to what is called "the custom of gavelkind." Whether primogeniture is a good or a bad thing in England or the British Colonies at the present day is of course a totally different question; the circumstances of the times are totally different. But it can hardly be doubted by a thoughtful student of history that the adoption of primogeniture in the early days of feudalism in other European countries was a social necessity if civilization was to rise
The Bible, King James version, Book 24: Jeremiah

Book 24 Jeremiah 24:001:001 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: 24:001:002 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign. 24:001:003 It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month. 24:001:004 Then the word of the LORD came unto me, saying, 24:001:005 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. 24:001:006 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a
to a higher state; and that its not being introduced in Ireland was if not a cause at least an evidence that civilization in that country did not progress. For in a condition not far removed from anarchy the connection between the ownership of land and political power is inevitable; hence if holdings are small their owners become an easy prey to stronger neighbours; whereas the possessors of larger areas can repel attacks and enable their dependents to live in some sort of security. It was the enormous number of petty independent chiefs that added to the miseries of Celtic Ireland. I shall probably be accused of having painted too dark a picture in the brief sketch that I have given of Ireland before the coming of the Normans. I admit that it is very different from the glowing accounts of "Irish Ireland" that may be found in the pages of Nationalist journals. But the question to me is not which account is more pleasant but which is true. And I defy anyone who has cared to look through the works of such writers as Richey, Stokes, and Sullivan, to prove that what I have said is incorrect or unfair. CHAPTER II. IRELAND FROM THE TIME OF HENRY II TO THE TIME OF HENRY VIII.