The National Preacher, Vol. 2 No. 7 Dec. 1827 Or Original Monthly Sermons from Living Ministers, Sermons XXVI. and XXVII.
=SERMON XXVI.= By AARON W. LELAND, D.D. CHARLESTON, S. CAROLINA. THE PURE GOSPEL REJECTED BY THE PERISHING. 1 COR. I. 18.--_For the preaching of the cross is, to them that perish, foolishness_. In the Christian revelation, there is an evident purpose of infinite wisdom, that in all the provisions for man's salvation, his moral agency should be left free and uncontrolled. Instead of accommodation to human prejudices, there is ample scope for captious objections. And if additional proof were needed, of the divine origin of the Bible, it would be found in this characteristic. Were it a system agreeable to the narrow views, in unison with the selfish feelings, and gratifying to the depraved taste of human nature, it would more resemble the fabrication of man, than the workmanship of God. But as the current of its doctrines
"No."
"Catch this, then. Hold it to your ear and see what you'll get."
The little drum came flying in, and, catching it, Jill, with some
hesitation, obeyed Frank's order. Judge of her amazement when
she caught in broken whispers these touching words:--
"Sorry I was cross. Forgive and forget. Start fair to-morrow. All
right. Jack."
Jill was so delighted with this handsome apology, that she could
not reply for a moment, then steadied her voice, and answered
back in her sweetest tone,--
"I'm sorry, too. Never, never, will again. Feel much better now.
Good-night, you dear old thing."
Satisfied with the success of his telephone, Frank twitched back
the drum and vanished, leaving Jill to lay her cheek upon the hand
that wore the little ring and fall asleep, saying to herself, with a
farewell glance at the children's saint, dimly seen in the soft
gloom, "I will not forget. I will be good!"
=SERMON XXVI.= By AARON W. LELAND, D.D. CHARLESTON, S. CAROLINA. THE PURE GOSPEL REJECTED BY THE PERISHING. 1 COR. I. 18.--_For the preaching of the cross is, to them that perish, foolishness_. In the Christian revelation, there is an evident purpose of infinite wisdom, that in all the provisions for man's salvation, his moral agency should be left free and uncontrolled. Instead of accommodation to human prejudices, there is ample scope for captious objections. And if additional proof were needed, of the divine origin of the Bible, it would be found in this characteristic. Were it a system agreeable to the narrow views, in unison with the selfish feelings, and gratifying to the depraved taste of human nature, it would more resemble the fabrication of man, than the workmanship of God. But as the current of its doctrines