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Judaism

Creator: Abrahams, Israel, 1858-1925
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IV. SOME CONCEPTS OF JUDAISM V. SOME OBSERVANCES OF JUDAISM VI. JEWISH MYSTICISM VII. ESCHATOLOGY VIII. THE SURVIVAL OF JUDAISM SELECTED LIST OF BOOKS ON JUDAISM JUDAISM CHAPTER I THE LEGACY FROM THE PAST The aim of this little book is to present in brief outline some of the
Mary Louise

TO YOUNG READERS You will like Mary Louise because she is so much like yourself. Mrs. Van Dyne has succeeded in finding a very human girl for her heroine; Mary Louise is really not a fiction character at all. Perhaps you know the author through her "Aunt Jane's Nieces" stories; then you don't need to be told that you will want to read all the volumes that will be written about lovable Mary Louise. Mrs. Van Dyne is recognized as one of the most interesting writers for girls to-day. Her success is largely due to the fact that she does not write DOWN to her young readers; she realizes that the girl of to-day does not have to be babied, and that her quick mind is able to appreciate stories that are as well planned and cleverly told as adult fiction. That is the theory behind "The Bluebird Books." If you are the girl who likes books of individuality--wholesome without being tiresome, and full of action without being sensational--then you are just the girl for whom
leading conceptions of the religion familiar since the Christian Era under the name Judaism. The word 'Judaism' occurs for the first time at about 100 B.C., in the Graeco-Jewish literature. In the second book of the Maccabees (ii. 21, viii. 1), 'Judaism' signifies the religion of the Jews as contrasted with Hellenism, the religion of the Greeks. In the New Testament (Gal. i. 13) the same word seems to denote the Pharisaic system as an antithesis to the Gentile Christianity. In Hebrew the corresponding noun never occurs in the Bible, and it is rare even in the Rabbinic books. When it does meet us, _Jahaduth_ implies the monotheism of the Jews as opposed to the polytheism of the heathen. Thus the term 'Judaism' did not pass through quite the same transitions as did the name 'Jew.' Judaism appears from the first as a religion transcending tribal bounds. The 'Jew,' on the other hand, was originally a Judaean, a member of the Southern Confederacy called in the Bible Judah, and by the Greeks and Romans Judaea. Soon, however, 'Jew' came to include what had earlier been the Northern Confederacy of Israel as well, so that in the post-exilic period _Jehudi_ or 'Jew' means an adherent of Judaism without regard to local nationality. Judaism, then, is here taken to represent that later development of the Religion of Israel which began with the reorganisation after the Babylonian Exile (444 B.C.), and was crystallised by the Roman Exile (during the first centuries of the Christian Era). The exact period