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Legend Land, Vol. 1 Being a collection of some of the Old Tales told in those Western Parts of Britain served by The Great Western Railway.

Creator: Barham, George Basil
Translator: -
Contributor: -
Editor: -


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the remains of three ancient stone circles known as "The Hurlers." Antiquaries will tell you that the Druids first erected them, but the people of the countryside know better. From father to son, from grandparent to child, through long centuries, the story has been handed down of how "The Hurlers" came to be fixed in eternal stillness high up there above the little village of St. Cleer. Exactly how long ago it was nobody knows, but it happened in those early days when pious saints were settling down in the remote parts of savage Cornwall and striving to convert the wild Cornish from their pagan ways. Then, as even to this day, the game of Hurling--a sort of primitive Rugby football--was a popular pastime with the people. Village used to play against village, with goals perhaps four or five miles apart. And the good folk of St. Cleer were as fond of the game as any of their neighbours--so fond, in fact, that they would play it on any and every occasion, despite the admonitions of their local saint and parson, after whom the village was named. Again and again he would notice that his little church was empty on Sunday mornings while the shouts and noise of a hard-fought Hurling match drifted across the moorland in through the open church door. Again and again he would take his flock to task for their godless ways and their Sabbath-breaking games. But it was of little use. For a Sunday or two they would be penitent and attend service. Then would come a fine
The Arabian Nights Entertainments

THE STORY OF THE ENCHANTED HORSE. The Nooroze, or the new day, which is the first of the year and spring, is observed as a solemn festival throughout all Persia, which has been continued from the time of idolatry; and our prophet's religion, pure as it is, and true as we hold it, has not been able to abolish that heathenish custom, and the superstitious ceremonies which are observed, not only in the great cities, but celebrated with extraordinary rejoicings in every little town, village, and hamlet. But the rejoicings are the most splendid at the court, for the variety of new and surprising spectacles, insomuch that strangers are invited from the neighbouring states, and the most remote parts, by the rewards and liberality of the sovereign, towards those who are the most excellent in their invention and contrivance. In short, nothing in the rest of the world can compare with the magnificence of this festival.
morning, and a challenge perhaps from the Hurlers of St. Ive or North Hill, on the other side of the moors, and the young men would decide to chance another lecture from the patient saint, and out they would go to the hillside to do battle for the honour of their parish. But even the patience of saints comes to an end at last, and good St. Cleer saw something more than words was needed to lead his people into the right way. And so it happened one Sunday morning, in the midst of a hot tussle on Craddock Moor, the outraged St. Cleer arrived in search of his erring flock. He bade them cease their game at once and return to church. Some of them obeyed, wandering sheepishly off down the hill; some were defiant and told the worthy man to go back to his prayers and not to come up there to spoil sport. Then St. Cleer spoke in anger. Raising his staff he told them in solemn and awful tones that it should be as they had chosen. Since they preferred their game on the moor to their service in church, on the moor at their game they should stay for ever. He lowered his staff and to the horror of all onlookers the defiant ones were seen to be turned into stone. Many centuries have passed since then. Time, wind and rain have weathered the stone men out of all semblance of humanity. Some have been destroyed, but most still remain as an awful example to impious Sabbath