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Letters of Two Brides

Creator: Balzac, Honoré de, 1799-1850
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would not alienate a foot of land from the family. This sum has been placed in Government stock, and, with the accumulated interest, now brings in about forty thousand francs a year. With this I had purposed making an independence for your second brother, and it is here that you have upset my plans. Later, however, it is possible that you may fall in with them. It shall rest with yourself, for I have confidence in your good sense far more than I had expected. "I do not need to tell you how a daughter of the Chaulieus ought to behave. The pride so plainly written in your features is my best guarantee. Safeguards, such as common folk surround their daughters with, would be an insult in our family. A slander reflecting on your name might cost the life of the man bold enough to utter it, or the life of one of your brothers, if by chance the right should not prevail. No more on this subject. Good-bye, little one." He kissed me on the forehead and went out. I cannot understand the relinquishment of this plan after nine years' persistence in it. My father's frankness is what I like. There is no ambiguity about his words. My money ought to belong to his Marquis son. Who, then, has had bowels of mercy? My mother? My father? Or could it be my brother? I remained sitting on my grandmother's sofa, staring at the purse which my father had left on the mantelpiece, at once pleased and vexed that I could not withdraw my mind from the money. It is true, further
The National Preacher, Vol. 2 No. 7 Dec. 1827 Or Original Monthly Sermons from Living Ministers, Sermons XXVI. and XXVII.

=SERMON XXVI.= By AARON W. LELAND, D.D. CHARLESTON, S. CAROLINA. THE PURE GOSPEL REJECTED BY THE PERISHING. 1 COR. I. 18.--_For the preaching of the cross is, to them that perish, foolishness_. In the Christian revelation, there is an evident purpose of infinite wisdom, that in all the provisions for man's salvation, his moral agency should be left free and uncontrolled. Instead of accommodation to human prejudices, there is ample scope for captious objections. And if additional proof were needed, of the divine origin of the Bible, it would be found in this characteristic. Were it a system agreeable to the narrow views, in unison with the selfish feelings, and gratifying to the depraved taste of human nature, it would more resemble the fabrication of man, than the workmanship of God. But as the current of its doctrines
speculation was useless. My doubts had been cleared up and there was something fine in the way my pride was spared. Philippe has spent the morning rushing about among the various shops and workpeople who are to undertake the task of my metamorphosis. A famous dressmaker, by name Victorine, has come, as well as a woman for underclothing, and a shoemaker. I am as impatient as a child to know what I shall be like when I emerge from the sack which constituted the conventual uniform; but all these tradespeople take a long time; the corset-maker requires a whole week if my figure is not to be spoilt. You see, I have a figure, dear; this becomes serious. Janssen, the Operatic shoemaker, solemnly assures me that I have my mother's foot. The whole morning has gone in these weighty occupations. Even a glovemaker has come to take the measure of my hand. The underclothing woman has got my orders. At the meal which I call dinner, and the others lunch, my mother told me that we were going together to the milliner's to see some hats, so that my taste should be formed, and I might be in a position to order my own. This burst of independence dazzles me. I am like a blind man who has just recovered his sight. Now I begin to understand the vast interval which separates a Carmelite sister from a girl in society. Of ourselves we could never have conceived it.