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Letters of Two Brides

Creator: Balzac, Honoré de, 1799-1850
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It would be handing over to poverty and despair twelve innocent darlings; whereas two children would mean the happiness of both, a double blessing, two lives capable of developing in harmony with the customs and laws of our time. The natural law and the code are in hostility, and we are the battle ground. Would you give the name of vice to the prudence of the wife who guards her family from destruction through its own acts? One calculation or a thousand, what matter, if the decision no longer rests with the heart? And of this terrible calculation you will be guilty some day, my noble Baronne de Macumer, when you are the proud and happy wife of the man who adores you; or rather, being a man of sense, he will spare you by making it himself. (You see, dear dreamer, that I have studied the code in its bearings on conjugal relations.) And when at last that day comes, you will understand that we are answerable only to God and to ourselves for the means we employ to keep happiness alight in the heart of our homes. Far better is the calculation which succeeds in this than the reckless passion which introduces trouble, heart-burnings, and dissension. I have reflected painfully on the duties of a wife and mother of a family. Yes, sweet one, it is only by a sublime hypocrisy that we can attain the noblest ideal of a perfect woman. You tax me with insincerity because I dole out to Louis, from day to day, the measure of his intimacy with me; but is it not too close an intimacy which
The Bible, King James version, Book 54: 1 Timothy

Book 54 1 Timothy 54:001:001 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 54:001:002 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 54:001:003 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 54:001:004 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 54:001:005 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 54:001:006 From which some having swerved have turned aside unto vain jangling;
provokes rupture? My aim is to give him, in the very interest of his happiness, many occupations, which will all serve as distractions to his love; and this is not the reasoning of passion. If affection be inexhaustible, it is not so with love: the task, therefore, of a woman --truly no light one--is to spread it out thriftily over a lifetime. At the risk of exciting your disgust, I must tell you that I persist in the principles I have adopted, and hold myself both heroic and generous in so doing. Virtue, my pet, is an abstract idea, varying in its manifestations with the surroundings. Virtue in Provence, in Constantinople, in London, and in Paris bears very different fruit, but is none the less virtue. Each human life is a substance compacted of widely dissimilar elements, though, viewed from a certain height, the general effect is the same. If I wished to make Louis unhappy and to bring about a separation, all I need do is to leave the helm in his hands. I have not had your good fortune in meeting with a man of the highest distinction, but I may perhaps have the satisfaction of helping him on the road to it. Five years hence let us meet in Paris and see! I believe we shall succeed in mystifying you. You will tell me then that I was quite mistaken, and that M. de l'Estorade is a man of great natural gifts. As for this brave love, of which I know only what you tell me, these tremors and night watches by starlight on the balcony, this idolatrous worship, this deification of woman--I knew it was not for me. You can