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Louis Agassiz: His Life and Correspondence

Creator: Agassiz, Elizabeth Cabot Cary, 1822-1907, Agassiz, Louis, 1807-1873
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much neglected among us, and thus be more useful to my canton than I could be as a practitioner. These projects may not succeed; but in the present state of things all the probabilities are favorable. Therefore, I beg you to consider it seriously, to consult my uncle in Lausanne, and to write me at once what you think. . . In spite of the earnest desire for travel shown in this letter it will be seen later how the restless aspirations of childhood, boyhood, and youth, which were, after all, only a latent love of research, crystallize into the concentrated purpose of the man who could remain for months shut up in his study, leaving his microscope only to eat and sleep,--a life as sedentary as ever was lived by a closet student. FROM HIS FATHER. ORBE, February 23, 1829. . . .It was not without deep emotion that we read your letter of the 14th, and I easily understand that, anticipating its effect upon us all, you have deferred writing as long as possible. Yet you were wrong in so doing; had we known your projects earlier we might have forestalled for you the choice of M. de Humboldt, whose expedition seems to us preferable, in every respect, to that of M. Ackermann. The first embraces a wider field, and concerns the
The Metaphysical Elements of Ethics

1780 THE METAPHYSICAL ELEMENTS OF ETHICS by Immanuel Kant translated by Thomas Kingsmill Abbott PREFACE If there exists on any subject a philosophy (that is, a system of rational knowledge based on concepts), then there must also be for this philosophy a system of pure rational concepts, independent of any condition of intuition, in other words, a metaphysic. It may be asked whether metaphysical elements are required also for every practical philosophy, which is the doctrine of duties, and therefore also for Ethics, in order to be able to present it as a true science (systematically), not merely as an aggregate of separate doctrines (fragmentarily). As regards pure jurisprudence, no one will question this requirement; for it concerns only what is formal in the
history of man rather than that of animals; the latter is confined to an excursion along the sea-board, where there would be, no doubt, a rich harvest for science, but much less for philosophy. However that may be, your father and mother, while they grieve for the day that will separate them from their oldest son, will offer no obstacles to his projects, but pray God to bless them. . . The subjoined letter of about the same date from Alexander Braun to his father tells us how the projects so ardently urged upon his parents by Agassiz, and so affectionately accepted by them, first took form in the minds of the friends. BRAUN TO HIS FATHER. MUNICH, February 15, 1829. . . .Last Thursday we were at Oken's. There was interesting talk on all sorts of subjects, bringing us gradually to the Ural and then to Humboldt's journey, and finally Oken asked if we would not like to go with Humboldt. To this we gave warm assent, and told him that if he could bring it about we would be ready to start at a day's notice, and Agassiz added, eagerly, "Yes,--and if there were any hope that he would take us, a word from you would have more weight than anything." Oken's answer gave us but cold comfort; nevertheless, he promised to write at once to Humboldt in our behalf. With this, we went home in great glee; it was very late and