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Louis Lambert

Creator: Balzac, Honoré de, 1799-1850
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suffering. In the first place, his chilblains would ache and shot as badly as a fit of the gout; then the rivets and pack-thread intended to repair the shoes would give way, or the broken heels would prevent the wretched shoes from keeping on his feet; he was obliged to drag them wearily along the frozen roads, or sometimes to dispute their possession with the clay soil of the district; the water and snow got in through some unnoticed crack or ill-sewn patch, and the foot would swell. Out of sixty boys, not ten perhaps could walk without some special form of torture; and yet they all kept up with the body of the troop, dragged on by the general movement, as men are driven through life by life itself. Many a time some proud-tempered boy would shed tears of rage while summoning his remaining energy to run ahead and get home again in spite of pain, so sensitively afraid of laughter or of pity --two forms of scorn--is the still tender soul at that age. At school, as in social life, the strong despise the feeble without knowing in what true strength consists. Nor was this all. No gloves. If by good hap a boy's parents, the infirmary nurse, or the headmaster gave gloves to a particularly delicate lad, the wags or the big boys of the class would put them on the stove, amused to see them dry and shrivel; or if the gloves escaped the marauders, after getting wet they shrunk as they dried for
The Boy and the Sunday School A Manual of Principle and Method for the Work of the Sunday School with Teen Age Boys

THE BOY AND THE SUNDAY SCHOOL A Manual of Principle and Method for the Work of the Sunday School with Teen Age Boys JOHN L. ALEXANDER _Superintendent Secondary Division International Sunday School Association Author and Editor "Boy Training," "The Sunday School and the Teens," "Boys' Hand Book, Boy Scouts of America" "Sex Instruction for Boys," etc_.
want of care. No, gloves were impossible. Gloves were a privilege, and boys insist on equality. Louis Lambert fell a victim to all these varieties of torment. Like many contemplative men, who, when lost in thought, acquire a habit of mechanical motion, he had a mania for fidgeting with his shoes, and destroyed them very quickly. His girlish complexion, the skin of his ears and lips, cracked with the least cold. His soft, white hands grew red and swollen. He had perpetual colds. Thus he was a constant sufferer till he became inured to school-life. Taught at last by cruel experience, he was obliged to "look after his things," to use the school phrase. He was forced to take care of his locker, his desk, his clothes, his shoes; to protect his ink, his books, his copy-paper, and his pens from pilferers; in short, to give his mind to the thousand details of our trivial life, to which more selfish and commonplace minds devoted such strict attention--thus infallibly securing prizes for "proficiency" and "good conduct"--while they were overlooked by a boy of the highest promise, who, under the hand of an almost divine imagination, gave himself up with rapture to the flow of his ideas. This was not all. There is a perpetual struggle going on between the masters and the boys, a struggle without truce, to be compared with nothing else in the social world, unless it be the resistance of the opposition to the ministry in a representative government. But journalists and opposition speakers are probably less prompt to take advantage of a weak point, less extreme in resenting an injury, and