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Louis Lambert

Creator: Balzac, Honoré de, 1799-1850
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men who were accustomed to regard doubt as a weapon against the fact alone, but simple enough to believers--the fact that Alphonzo-Maria di Liguori, Bishop of Saint-Agatha, administered consolations to Pope Ganganelli, who saw him, heard him, and answered him, while the Bishop himself, at a great distance from Rome, was in a trance at home, in the chair where he commonly sat on his return from Mass. On recovering consciousness, he saw all his attendants kneeling beside him, believing him to be dead: "My friends," said he, "the Holy Father is just dead." Two days later a letter confirmed the news. The hour of the Pope's death coincided with that when the Bishop had been restored to his natural state. Nor had Lambert omitted the yet more recent adventure of an English girl who was passionately attached to a sailor, and set out from London to seek him. She found him, without a guide, making her way alone in the North American wilderness, reaching him just in time to save his life. Louis had found confirmatory evidence in the mysteries of the ancients, in the acts of the martyrs--in which glorious instances may be found of the triumph of human will, in the demonology of the Middle Ages, in criminal trials and medical researches; always selecting the real fact, the probable phenomenon, with admirable sagacity. All this rich collection of scientific anecdotes, culled from so many
Behind the Bungalow

Contents: Preface Engaging a Boy The Boy at Home The Dog-boy The Ghorawalla, or Syce Bootlair Saheb--Anglice, the Butler Domingo, the Cook The Mussaul, or Man of Lamps The Hamal The Body-guards That Dhobie! The Ayah PREFACE These papers appeared in the Times of India, and were written, of
books, most of them worthy of credit, served no doubt to wrap parcels in; and this work, which was curious, to say the least of it, as the outcome of a most extraordinary memory, was doomed to destruction. Among the various cases which added to the value of Lambert's _Treatise_ was an incident that had taken place in his own family, of which he had told me before he wrote his essay. This fact, bearing on the post-existence of the inner man, if I may be allowed to coin a new word for a phenomenon hitherto nameless, struck me so forcibly that I have never forgotten it. His father and mother were being forced into a lawsuit, of which the loss would leave them with a stain on their good name, the only thing they had in the world. Hence their anxiety was very great when the question first arose as to whether they should yield to the plaintiff's unjust demands, or should defend themselves against him. The matter came under discussion one autumn evening, before a turf fire in the room used by the tanner and his wife. Two or three relations were invited to this family council, and among others Louis' maternal great-grandfather, an old laborer, much bent, but with a venerable and dignified countenance, bright eyes, and a bald, yellow head, on which grew a few locks of thin, white hair. Like the Obi of the Negroes, or the Sagamore of the Indian savages, he was a sort of oracle, consulted on important occasions. His land was tilled by his grandchildren, who fed and served him; he predicted rain and fine weather, and told them when to mow the hay and gather the crops. The barometric exactitude of his forecasts was quite famous, and added to the confidence and respect he inspired. For whole days he would sit