was struck by the spectacle of Parisian civilization. His feelings, perpetually wounded no doubt in that whirlpool of self-interest, must always have suffered there; he probably had no friend to comfort him, no enemy to give tone to this life. Compelled to live in himself alone, having no one to share his subtle raptures, he may have hoped to solve the problem of his destiny by a life of ecstasy, adopting an almost vegetative attitude, like an anchorite of the early Church, and abdicating the empire of the intellectual world. This letter seems to hint at such a scheme, which is a temptation to all lofty souls at periods of social reform. But is not this purpose, in some cases, the result of a vocation? Do not some of them endeavor to concentrate their powers by long silence, so as to emerge fully capable of governing the world by word or by deed? Louis must, assuredly, have found much bitterness in his intercourse with men, or have striven hard with Society in terrible irony, without extracting anything from it, before uttering so strident a cry, and expressing, poor fellow, the desire which satiety of power and of all earthly things has led even monarchs to indulge! And perhaps, too, he went back to solitude to carry out some great work that was floating inchoate in his brain. We would gladly believe it as we read this fragment of his thoughts, betraying the struggle of his soul at the time when youth was ending and the terrible power of production was coming into being, to which we might have owed the works of the man. This letter connects itself with the adventure at the theatre. The incident and the letter throw light on each other, body and soul were tuned to the same pitch. This tempest of doubts and asseverations, of clouds and of lightnings that flash before the thunder, ending by a starved yearning for heavenly illumination, throws such a light on the third phase of his education as enables us to understand it perfectly. As we read these lines, written at chance moments, taken up when the vicissitudes of life in Paris allowed, may we not fancy that we see an oak at that stage of its growth when its inner expansion bursts the tender green bark, covering it with wrinkles and cracks, when its majestic stature is in preparation--if indeed the lightnings of heaven and the axe of man shall spare it? This letter, then, will close, alike for the poet and the philosopher, this portentous childhood and unappreciated youth. It finishes off the outline of this nature in its germ. Philosophers will regret the foliage frost-nipped in the bud; but they will, perhaps, find the flowers expanding in regions far above the highest places of the earth. "PARIS, September-October 1819.