Ethics
THE ETHICS OF ARISTOTLE INTRODUCTION The _Ethics_ of Aristotle is one half of a single treatise of which his _Politics_ is the other half. Both deal with one and the same subject. This subject is what Aristotle calls in one place the "philosophy of human affairs;" but more frequently Political or Social Science. In the two works taken together we have their author's whole theory of human conduct or practical activity, that is, of all human activity which is not directed merely to knowledge or truth. The two parts of this treatise are mutually complementary, but in a literary sense each is independent and self-contained. The proem to the _Ethics_ is an introduction to the whole subject, not merely to the first part; the last chapter of the _Ethics_ points forward to the _Politics_, and sketches for that part of the treatise the order of enquiry to be pursued (an order which in the actual treatise is not adhered to). The principle of distribution of the subject-matter between the two works is far from obvious, and has been much debated. Not much can be
One afternoon I was surprised to see that it was not our old priest who
was saying vespers. This one was a tall, fine man. He sang with a
strong, jerky voice. We talked about him all the evening. Madeleine
said he was a handsome man, and Sister Marie-Aimee thought, she said,
that he had a young voice, but that he pronounced his words like an old
man, and that he was distinguished looking. When he came to pay us a
visit two or three days afterwards, I saw that he had white hair in
little curls round his neck, and that his eyes and his eyebrows were
very black. He asked for those of us who were preparing their
catechism, and wanted to know everybody's name. Sister Marie-Aimee
answered for me. She put her hand on my head and said, "This is our
Marie Claire." When Ismerie came up in her turn he looked at her in
surprise, and made her turn round and walk for him to see. He said
that she was no bigger than a child of three, and when he asked Sister
Marie-Aimee if she was intelligent, Ismerie turned round sharply and
said that she was not as stupid as the rest of us. He burst out
laughing, and I saw that his teeth were very white. When he spoke he
jerked himself forward as though he wanted to catch his words again.
They seemed to drop out of his mouth in spite of himself. Sister
Marie-Aimee took him as far as the gate of the courtyard. She never
used to take any visitors further than the door of the room. She came
back, climbed up to her desk again, and after a moment she said,
THE ETHICS OF ARISTOTLE INTRODUCTION The _Ethics_ of Aristotle is one half of a single treatise of which his _Politics_ is the other half. Both deal with one and the same subject. This subject is what Aristotle calls in one place the "philosophy of human affairs;" but more frequently Political or Social Science. In the two works taken together we have their author's whole theory of human conduct or practical activity, that is, of all human activity which is not directed merely to knowledge or truth. The two parts of this treatise are mutually complementary, but in a literary sense each is independent and self-contained. The proem to the _Ethics_ is an introduction to the whole subject, not merely to the first part; the last chapter of the _Ethics_ points forward to the _Politics_, and sketches for that part of the treatise the order of enquiry to be pursued (an order which in the actual treatise is not adhered to). The principle of distribution of the subject-matter between the two works is far from obvious, and has been much debated. Not much can be