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Michael

Creator: Benson, E. F. (Edward Frederic), 1867-1940
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Nuremberg; above all, sacrifice and enlightenment and redemption of the soul; how, except by music, could these be made manifest? It was the first and only and final alchemy that could by its magic transformation give an answer to the tremendous riddles of consciousness; that could lift you, though tearing and making mincemeat of you, to the serenity of the Pisgah-top, whence was seen the promised land. It, in itself, was reality; and the door-keeper who admitted you into that enchanted realm was the spirit of Germany. Not France, with its little, morbid shiverings, and its meat-market called love; not Italy, with its melodious declamations and tawdry tunes; not Russia even, with the wind of its impenetrable winters, its sense of joys snatched from its eternal frosts gave admittance there; but Germany, "deep, patient Germany," that sprang from upland hamlets, and flowed down with ever-broadening stream into the illimitable ocean. Here, then, were two of the initiations that had come, with the swiftness of the spate in Alpine valleys at the melting of the snow, upon Michael; his own liberty, namely, and this new sense of music. He had groped, he felt now, like a blind man in that direction, guided only by his instinct, and on a sudden the scales had fallen from his eyes, and he knew that his instinct had guided him right. But not less epoch-making had been the dawn of friendship. Throughout the week his intimacy with Hermann Falbe had developed, shooting up like an aloe flower, and rising into sunlight above the mists of his own self-occupied shyness, which had so darkly beset him all life long. He
The Book of Delight and Other Papers

"THE BOOK OF DELIGHT" Joseph Zabara has only in recent times received the consideration justly due to him. Yet his "Book of Delight," finished about the year 1200, is more than a poetical romance. It is a golden link between folk-literature and imaginative poetry. The style is original, and the framework of the story is an altogether fresh adaptation of a famous legend. The anecdotes and epigrams introduced incidentally also partake of this twofold quality. The author has made them his own, yet they are mostly adapted rather than invented. Hence, the poem is as valuable to the folklorist as to the literary critic. For, though Zabara's compilation is similar to such well-known models as the "Book of Sindbad," the _Kalilah ve-Dimnah_, and others of the same class, yet its appearance in Europe is half a century earlier than the translations by which these other products of the East became part of the popular literature of the Western world. At the least, then, the "Book of Delight" is an important addition to the scanty store of the folk-lore records of the early part of the thirteenth century. The folk-lore interest of the book is, indeed, greater than was known formerly, for it is now recognized as a variant of the Solomon-Marcolf legend. On this more will be said below,
had given the best that he knew of himself to his cousin, but all the time there had never quite been absent from his mind his sense of inferiority, a sort of aching wonder why he could not be more like Francis, more careless, more capable of enjoyment, more of a normal type. But with Falbe he was able for the first time to forget himself altogether; he had met a man who did not recall him to himself, but took him clean out of that tedious dwelling which he knew so well and, indeed, disliked so much. He was rid for the first time of his morbid self-consciousness; his anchor had been taken up from its dragging in the sand, and he rode free, buoyed on waters and taken by tides. It did not occur to him to wonder whether Falbe thought him uncouth and awkward; it did not occur to him to try to be pleasant, a job over which poor Michael had so often found himself dishearteningly incapable; he let himself be himself in the consciousness that this was sufficient. They had spent the morning together before this second performance of Parsifal that closed their series, in the woods above the theatre, and Michael, no longer blurting out his speeches, but speaking in the quiet, orderly manner in which he thought, discussed his plans. "I shall come back to London with you after Munich," he said, "and settle down to study. I do know a certain amount about harmony already; I have been mugging it up for the last three years. But I must do something as well as learn something, and, as I told you, I'm going to take up the piano seriously."