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Our Lady Saint Mary

Creator: Barry, J. G. H.
Translator: -
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opposition to God's purposes, but to make ourselves the active executants of them. Our Christian vocation is thus to be the instrument of God, to be the visible demonstrations of His power and presence. There is a true inspiration, a true speaking for God to-day, no doubt, as true as at any time in the Church's history, wherever there is sanctity. What is lacking to present day utterances of sanctity is not the action of the Holy Spirit, but authentication by the Church: that is given only under certain special circumstances and for special purposes. But there is no need to limit the inspiring action of the Holy Spirit to such utterances as for special reasons have received official recognition. What we need to feel is the constant action of the Holy Spirit--that He wants to speak through every man. And it helps to clear our minds if we go to our Bibles with the expectation of finding here, not exceptions to all rules which obtain in common life, but types of the divine action. The isolation of Bible history has done much to create a feeling of its unreality. What has happened only in the Bible can, we are apt to feel, safely be disregarded in daily life in the twentieth century. But if what we find there is customary modes of divine action in life, exceptional in detail rather than in principle, the attitude we shall take will be wholly different. We shall then study them with the feeling expressed in S. Paul's saying, "These things are written for our learning," and we shall expect to find in us and about us the same order
The Young Captives A Narrative of the Shipwreck and Suffering of John and William Doyley

THE YOUNG CAPTIVES. [Illustration] Here is a picture of a fine large English ship, called the _Charles Eaton_, which was wrecked in the Southern Ocean. The crew, you see, have made a raft of some of the spars and planks of the ship, and having all got upon it, are about cutting loose from the wreck, with the hope that they may reach one of the distant islands. Poor men! they did indeed reach the island; but only to meet a more dreadful death than that threatened them by the waves. Overcome with fatigue and anxiety, they no sooner gained the shore, than they all, captain, crew, and passengers, threw themselves on the earth, and soon were fast asleep. In this helpless state, they were attacked by the cruel and blood-thirsty savages who inhabited the island, and all barbarously murdered, except two little boys, John and William Doyley. These children, sons of a gentleman and lady who had been passengers in the ill-fated ship, were kept in captivity by the savages for many years.
of divine action, we shall learn to look on our lives as having their chief meaning in the fact that they are possible instruments of God; we shall learn to regard failure as failure to show forth God to the world. In a way we can read our facts backward: the fact that "Elizabeth was filled with the Holy Ghost," and the fact that Mary under the same divine impulse gave utterance to the words of the Magnificat, is a revelation of the character of these two women which would satisfy us of their sanctity had we no other evidence of it. The choice of them by God to be His instruments is evidence of the divine approval; and that approval can never be false to the facts; what God treats as holy must be holy. So we come to holy Mary's Song with the feeling that in studying it we shall find in it a revelation of S. Mary herself. She is not an instrument on which the Holy Spirit plays, but an intelligent being through whom He acts. She, like S. Elizabeth, is filled with the Holy Spirit--she had never been in the slightest degree out of union with God--but still the Magnificat is her utterance; it represents her thought; it is the measure, if one may so put it, in modern terminology, of her degree of spiritual culture. Much that we say about S. Mary, her simplicity, her social place, and so on, seems to carry with it the implication of the ignorance and spiritual dullness that we associate with the type of poverty we are accustomed to to-day. But the poor folk whom we meet in association with our Lord are neither ignorant nor spiritually dull; and it would be a vast mistake to think of Blessed