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The History of Richard Raynal, Solitary

Creator: Benson, Robert Hugh, 1871-1914
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will but tell him, Master Hermit, that you were mistaken in your tidings--that it was but a fancy, and that you know better now--all will be well with him and with you, and with us all who love you both." So the clerk spoke, tempting him, and leaned back again on his heels; and Master Richard lay a great while silent. * * * * * Now, I do not know who was this young man, whether he were a clerk or whether he were not a devil in form of a man. I could hear nothing of him at Court when I went there. It may be that he was one of those idle fellows that had come to Master Richard from time to time to ask him to make them hermits with him, else how did he know the matters of the stag and the pig and the stream and the rest? But it does not greatly matter whether his soul were a devil's or a man's, for in any case his words were Satan's. If I had not heard what came after I should have believed this temptation to be the most subtle ever devised in hell and permitted from heaven. He spoke so tenderly and so sweetly; he commanded his features so perfectly; he seemed to speak with such love and reasonableness. Yet I would have you know that Master Richard did not yield by a hair's breadth in thought. He examined the temptation carefully, setting aside altogether the question as to whether I had spoken as this young man had
The Human Comedy: Introductions and Appendix

THE HUMAN COMEDY: INTRODUCTIONS AND APPENDIX CONTENTS Honore de Balzac Introduction and brief biography by George Saintsbury. Appendix List of titles in French with English translations and grouped in the various classifications. Author's introduction Balzac's 1842 introduction to The Human Comedy.
said that I had. Whether I had spoken so or not made no difference. It was this that he was bidden to do, to say that he had erred in his tidings, to confess that they were not from God; to be a faithless messenger to our Lord. He examined this, then, looking carefully at all parts of the temptation. [Sir John appends at this point two or three paragraphs, distinguishing between the observing of a temptation of thought and the yielding to it. He instances Christ's temptation in the Garden of Gethsemane.].... At the end Master Richard opened his eyes and looked steadily upon the young man's face. "Take this answer," he said, "to those that sent you. I will neither hear nor consider such words any more. If I yield in this matter, and say one word to the King or to any other, by which any may understand that my message was a delusion, or that I spoke of myself and not from our Lord, then I pray that our Lord may blot my name out of the Book of Life." * * * * * So Master Richard answered and closed his eyes to commune with God. And the young man went away sighing but speaking no word.